Introduction of Hazrat Ayesha Siddiqa

Sayyidah Ayesha Siddiqah Radi ALLAHu Ta'ala Anha was the third lady to enter the house of the Beloved Habeeb Peace and Blessings Be Upon Him as his wife, and she was the only virgin in the consorts of purity of the Holy Prophet’s Peace and Blessings Be Upon Him house. She was of a tender age when she was married to Allah’s Apostle Peace and Blessings Be Upon Him.

Historical records bear ample testimony to the fact that Sayyidah Ayesha Radi ALLAHu Ta'ala Anha was a precocious genius and was developing both in mind and body with rapidity peculiar to such rare personalities. This marriage is significant in the history of Islam in so many aspects.

Firstly, it cemented the ties between Sayyiduna Rasoolullah Peace and Blessings Be Upon Him and his devoted friend Sayyiduna Abu Bakr Siddique Radi ALLAHu Ta'ala Anha who always stood by him in hour of trial and who sacrificed his all for the cause of Islam.

Secondly, by this marriage, a lady of eminent qualities came under the direct influence of the Holy Prophet Peace and Blessings Be Upon Him at a highly impressionable age, and this provided her ample opportunities to penetrate into the innermost recesses of the sacred heart of the Beloved Habeeb Peace and Blessings Be Upon Him. She shared his company and thus was able to develop her potentialities and refine her taste perfectly in accordance with the teachings of Islam under the direct supervision of Sayyiduna Rasoolullah Peace and Blessings Be Upon Him.

This young age was in fact very opportune for marriage as it has been clearly shown in the researches of psychoanalysts that much of the emotional of a mature person and most of those seemingly unaccountable leanings, tastes and tendencies comprised in the term idiosyncrasies can be traced to the experience of his or her highly formative age of either later childhood or early adolescence.

Thirdly, all the wives of the Holy Prophet Peace and Blessings Be Upon Him with the exception of Sayyidah Ayesha Radi ALLAHu Ta'ala Anha were of advanced age and thus could neither share the feelings of the younger generation nor could they properly appreciate their point of view. 

The difference of age always stood as a barrier between them and the ladies of the younger ages. The only lady with whom young women could frankly enter into conversation and discuss problems without any reserve could be none but Sayyidah Ayesha Radi ALLAHu Ta'ala Anha. Thus, the marriage of the Holy Prophet Peace and Blessings Be Upon Him with Sayyidah Ayesha Radi ALLAHu Ta'ala Anha at an age when she was at the threshold of puberty was a great necessity, as it was through her that instructions could successfully be imparted to the young ladies who had newly entered the fold of Islam.

HAZRAT MUHAMMAD Sallallahu Alaihi Wasallam Ne Farmaya

"Apni Taqdeer Ka Har Faisla ALLAH k Haath Me De Do, Us Se Dua Tou Kro Par Zid Na Karo Q k Jb ALLAH Ta'ala Pe Apni Zindagi Ka Har Fesla Chorhte Ho Tou ALLAH Bhi Wo Hi Krta Hy Jo Tumhari Khushi Hoti Hay"

Aur Farmaya "Ae Logo ! Tum Apni Raza ALLAH Ki Raza Main Shamil Kro Phr Dekhna Wo Kis Trha Apni Raza Tumhari Raza Main Shamil Kerta Hay. Beshak ALLAH Sab Se Behter Sochne Wala Hay" ... !!!

ALLAH is always there in your heart and loves you no matter what. ALLAH SAYS: 'If you deny me in front of your friends, I shall deny you on the day of Judgement .

93% of people won’t pass this on.... Will you be one of them??

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The Seven Phases of Prophet Muhammad's Life

Traditional scholarship's divides Prophet Muhammad's life into Makkan and Madinahn phases. This is chronologically valid and represents the two broad aspects of his life before and after the watershed event of the Migration. It is historically important and marks the beginning of the Islamic calendar.

Additionally I believe Muhammad's struggle can be naturally divided into seven phases. Each phase brings forth a different aspect of his personality and highlights a different facet of his mission. Studying the Messenger's mission for its various phases and analyzing its internal dynamics is important as it gives the narrative relevance for today. Since his life is better documented than the lives of other prophets and leaders of major world religions, it is possible to build this analysis on a historical foundation.

The Search for Light in a Period of Darkness: The Seeker of Truth

As his biography (Seera) is recorded we find Prophet Muhammad pondering over societal ills for years. The society he was born in was in a state of moral, religious, economic and social chaos. It is difficult to resist drawing analogies between the seventh century world and the state of the human morality in today's world at the beginning of the new millennium. The nuclear man-woman two-parent family, as a core unit of society has eroded seriously in the West. Brazen sexual exploitation in the media is commonplace and illicit sex condoned and even accepted. Violence at home, against women, children, and violence in the streets, is frightfully routine. Substance abuse is widespread, with United States as the largest consumer of drugs in the world. Alcoholism is rampant, especially among college students, with only feeble attempts being made to address the problem. African- Americans have been liberated as slaves for a century and a half, yet many are still trapped in an unending cycle of poverty and discrimination, which is in a way a form of economic slavery. Because of a system that allows unrestrained growth of wealth without encouraging proper redistribution, economic disparities and injustices continue to grow at an alarming rate.

There are many excellent characteristics in Western societies, especially in the US that include the freedom of thought, speech and assembly, a tolerant attitude toward eccentricities in human nature and an ambition to be a just and compassionate society. These qualities of the ordinary American however are not always reflected in the policy makers and political leaders.

The unraveling of the moral fabric in today's society must weigh heavily on the minds of individuals with insight. They can draw personal solace and inspiration from the Prophet's life. The Arab tribal society of the Seventh century, whose structure was based on greed, debauchery, and violence, was changed in a very short time, by the Prophet, into a society with one of the highest moral standards in history. Compassion, humility, devotion to God and egalitarianism replaced the old well-entrenched tribal attitudes of pride in wealth, family and class and self-centered behavior. Women, for the first time in history, had rights and dignity, and the vulnerable and weak sections of the society were protected. Sexuality was removed from public prurience and became private and wholesome. Wealth was re-circulated so that even the poorest segments of the society were infused with energy and indigence became nearly extinct.

The Warner and Exhorter

During one his meditative trips to a cave near Makkah, Prophet Muhammad receives the revelation. Divine revelation is the reaffirmation of the fact that celestial knowledge is essential in guiding the inherently limited human intellect. The profundity of this realization that he is the recipient of this divine revelation and the enormity of the task ahead overawes him. Initially he shares the message only with his closest family and a few loyal supporters. It is both fascinating and revealing that even the individual who would later be rated as the most influential man in human history had these initial periods of doubt and uncertainty about his mission. It was the reassurance from the Quran and the confidence and support of his wife Khadijah (may Allah be pleased with her), and his close companions which provided him the support he needs-surely a lesson for us lesser mortals!

The Biography of Prophet Muhammad (PBUH)

1. When was the Prophet Muhammad (p.b.u.h.) born?

He was born on Monday, 12th Rabi Al Awwal, April 22nd, 571 AC.

2. Where was the Prophet Muhammad (p.b.u.h.) born?

In Makkah

3. What is the name of the Prophet's father?

Abdullah Ibn Abdul Muttalib.

4. What is the name of the Prophet's mother?

Aminah Bint Wahhab Ibn Abd Manaf Ibn Zahrah.

5. When and where did his (prophet's) father die?

He died in Madina before Muhammad (p.b.u.h.) was born.

6. What is the name of the Prophet's grandfather?

Abdul Muttalib.

7. What was his granfather's position?

He was the chief of his clan Bani Hashim.

8. What is the Prophet's (p.b.u.h.) lineage up to his fifth ancestor?

He is Muhammad Ibn Abdullah Ibn Abdul Muttalib Ibn Hashim Ibn Abd Manaf Ibn Qusai Ibn Kilab.

9. Who suckled the Prophet Muhammad (p.b.u.h.)?

First Thuyeba, the freed slave girl of his uncle Abdul Uzza known as Abu Lahab, then Haleema Bint Abu Dhuaib, best known as Haleema Al Sadiyah.

10. Who named the Prophet Muhammad (p.b.u.h.)?

Abdul Muttalib.

11. What did Muhammad's (p.b.u.h.) mother name him?

Ahmad.

12. Why did she (the Prophet's mother) choose this name?

Because she saw an angel in a dream calling the new-born baby Ahmad.

13. How old was Muhammad (p.b.u.h.) when his mother died?

Six years old.

14. Where did his mother take him?

She took him to Yathrib (Madinah) to visit her relatives.

15. Where did his mother die?

On her way back to Makkah, she died at Abwa and was buried there.

16. Who brought Muhammad (p.b.u.h.) back to Makkah?

His father’s slave girl, Umm Aiman (May Allah be pleased with her).

17. Who took the charge of his care?

His grandfather Abdul Muttalib.

18. How long did The Prophet's grandfather take care of the Prophet Muhammad?

For two years.

19. How was his (Abdul Muttalib's) behavior with Muhammad (p.b.u.h.)?

He loved him very much and preferred him to his own sons.

20. What did Abdul Muttalib foretell about his grandson?

That he would hold a prestigious position.

How the Prophet (sallallahu alayhi wa sallam) Behaved in his Home. het (sallallahu alayhi wa sallam) Behaved in his Home.

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah.

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu.

Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.

How the Prophet (sallallahu alayhi wa sallam) Behaved in his Home.

Since childhood we men see our mothers and sisters working in the kitchen , doing the daily routine household chores of our home.

So what did Prophet (sallallahu alayhi wa sallam) do when he would spend time in his home. ?

Order everyone to clean the house ?? NO !

Lie down on the bed and leave as it is ?? NO !

Order nicest dishes to be prepared ?? NO !

Eat and Sleep ?? NO !

The Apostle of Allah (sallallahu alayhi wa sallam)

occupied himself at his home like a common man.

As Aishah ( (Radiallahu Ta’ala Anhu)) relates,

he used to clean his clothes,

milk the sheep and himself do his odd jobs.

She also says that he would mend his clothes,

repair his shoes and do similar other works.

When asked how the Prophet (sallallahu alayhi wa sallam) occupied himself at home, she replied,

"He used to keep himself busy in household chores and went out when the time for prayer came."

In another report related on her authority, she is reported to have said:-

"The Prophet of Allah (sallallahu alayhi wa sallam) used to repair his shoes, mend his clothes and occupied himself at home even as any of you occupy yourself."

Aishah (Radiallahu Ta’ala Anhu) relates, "Allahs Messenger (sallallahu alayhi wa sallam) was very softhearted, the kindliest of all. He laughed often and smiled much."

Anas (Radiallahu Ta’ala Anhu) says that "he had not seen a man who was more clement and nice to his household members than the Apostle of Allah."

It is related on the authority of Aishah that the Prophet (sallallahu alayhi wa sallam) said:-

"The best of you is one who is most nice to his wife and children and I am the nicest among you."

Abu Huraira said that the Prophet (sallallahu alayhi wa sallam) never expressed disapproval of any food, if he desired he ate it, and if he disliked he left it alone."

The Prophet of Islam - His Biography

Prelude:

In the annals of men, individuals have not been lacking who conspicuously devoted their lives to the socio-religious reform of their connected peoples. We find them in every epoch and in all lands. In India, there lived those who transmitted to the world the Vedas, and there was also the great Gautama Buddha; China had its Confucius; the Avesta was produced in Iran. Babylonia gave to the world one of the greatest reformers, the Prophet Abraham (not to speak of such of his ancestors as Enoch and Noah about whom we have very scanty information). The Jewish people may rightly be proud of a long series of reformers: Moses, Samuel, David, Solomon, and Jesus among others.

Two points to be note: Firstly these reformers claimed in general to be the bearers each of a Divine mission, and they left behind them sacred books incorporating codes of life for the guidance of their peoples. Secondly there followed fratricidal wars, and massacres and genocides became the order of the day, causing more or less a complete loss of these Divine messages. As to the books of Abraham, we know them only by the name; and as for the books of Moses, records tell us how they were repeatedly destroyed and only partly restored.