Showing posts with label about nabi. Show all posts
Showing posts with label about nabi. Show all posts

Thursday, February 9, 2012

Mohammed The Prophet


In the desert of Arabia was Mohammad born, according to Muslim historians, on April 20, 571. The name means highly praised. He is to me the greatest mind among all the sons of Arabia. He means so much more than all the poets and kings that preceded him in that impenetrable desert of red sand.

When he appeared Arabia was a desert -- a nothing. Out of nothing a new world was fashioned by the mighty spirit of Mohammad -- a new life, a new culture, a new civilization, a new kingdom which extended from Morocco to Indies and influenced the thought and life of three continents -- Asia, Africa and Europe.

When I thought of writing on Mohammad the prophet, I was a bit hesitant because it was to write about a religion I do not profess and it is a delicate matter to do so for there are many persons professing various religions and belonging to diverse school of thought and denominations even in same religion. Though it is sometimes, claimed that religion is entirely personal yet it can not be gain-said that it has a tendency to envelop the whole universe seen as well unseen. It somehow permeates something or other our hearts, our souls, our minds their conscious as well as subconscious and unconscious levels too. The problem assumes overwhelming importance when there is a deep conviction that our past, present and future all hang by the soft delicate, tender silked cord. If we further happen to be highly sensitive, the center of gravity is very likely to be always in a state of extreme tension. Looked at from this point of view, the less said about other religion the better. Let our religions be deeply hidden and embedded in the resistance of our innermost hearts fortified by unbroken seals on our lips.

But there is another aspect of this problem. Man lives in society. Our lives are bound with the lives of others willingly or unwillingly, directly or indirectly. We eat the food grown in the same soil, drink water, from the same the same spring and breathe the same air. Even while staunchly holding our own views, it would be helpful, if we try to adjust ourselves to our surroundings, if we also know to some extent, how the mind our neighbor moves and what the main springs of his actions are. From this angle of vision it is highly desirable that one should try to know all religions of the world, in the proper sprit, to promote mutual understanding and better appreciation of our neighborhood, immediate and remote.

Further, our thoughts are not scattered as appear to be on the surface. They have got themselves crystallized around a few nuclei in the form of great world religions and living faiths that guide and motivate the lives of millions that inhabit this earth of ours. It is our duty, in one sense if we have the ideal of ever becoming a citizen of the world before us, to make a little attempt to know the great religions and system of philosophy that have ruled mankind.

Monday, February 6, 2012

Amazing Lecture on the Beautiful Friendship of Rasoolullah SAW and Abu Bakr RA


"It is from the sunnah of Allah SWT that wherever Allah SWT creates something, He always creates within that creation a higher tier..

Within the animals, you will always find there are certain animals higher in rank than other animals

Within foods, you will find that there are certain foods that are greater than other foods

Within lands, you will always find there are certain lands that are better than other lands

Within angels, you will find that out of all the millions of angels, there are 4 that outrank the others and out of these; 1 has the highest rank - Jibreel AS

About Muhammad (pbuh)


Unlike other great religious leaders, like the Buddha, Moses, and Yeshua of Nazareth (Jesus Christ), Muhammad was born relatively recently, in the late 6th century CE, about the year 570. Omid Safi, assistant professor of religion and philosophy at Colgate University, commented that Muhammad was probably the first religious leader to rise up in the full glare of history. 6

Many unusual events have been recorded about Muhammad's (pbuh) birth and childhood:

His mother said "When he was born, there was a light that issued out of my pudendum and lit the places of Syria."
Also at the time of his birth, "...fourteen galleries of Kisra's palace cracked and rolled down, the Magians' sacred fire died down and some churches on Lake Sawa sank down and collapsed."
His foster family had many experiences of amazingly good luck while he was in their care.
As a young child, the angel Jibril visited the boy, ripped his chest open, removed his heart, extracted a blood clot from it, and returned him to normalcy. 4
While still young, he was sent into the desert to be raised by a foster family. This was a common practice at the time. He was orphaned at the age of 6 and brought up by his uncle. As a child, he worked as a shepherd. He was taken on a caravan to Syria by his uncle at the age of 9 (or perhaps 12). Later, as a youth, he was employed as a camel driver on the trade routes between Syria and Arabia. Muhammad (pbuh) later managed caravans on behalf of merchants. He met people of different religious beliefs on his travels, and was able to observe and learn about Judaism, Christianity and the indigenous Pagan religions.

The Beauty of Allah's Creation

The Prophet (pbuh) has said that Allah is beautiful and He loves beauty1. It is for this that the whole of Allah's creation has been designed and created according to the highest heavenly standard of splendor and order impossible to be ever emulated by anyone. According to Ibn al-'Arabi, who epitomized the Sufi speculative ontological thought, the divine beauty through which God is named "Beautiful", and by which He described Himself as loving beauty, is in all things. There is nothing in existence but beauty, for God created the cosmos only in His image, that is, in the image of His infinite beauty. Hence all cosmos with all its objects and events is beautiful.2

Allah says on this: "Such is the Creation of Allah: now show Me what is there that others besides Him have created..." (Luqman 31:11).

"...(Such is) the artistry of Allah, Who disposes of all things in perfect order..." (al-Naml 27:88).

Since man has been created as the vicegerent on earth to whose use all things in the heavens and on earth had been subjected (Luqman 31:20), man stands for an essential part of the intricate picturesque network of creation, serving the Creator's universal plan: "We have indeed created man in the best of moulds" (al-Tin 4).

"It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape - and made your shapes beautiful -, and has provided for you Sustenance..." (Gafir 40:64)

"He Who created all things in the best way and He began the creation of man from clay" (al-Sajdah 32:7).

Man is created as the most beautiful creature on earth. He is given the power of reasoning and insight. He is created as the vicegerent on earth never to be forsaken by God's words of guidance. 

Muhammad The Prophet

In the desert of Arabia was Mohammad born, according to Muslim historians, on April 20, 571. The name means highly praised. He is to me the greatest mind among all the sons of Arabia. He means so much more than all the poets and kings that preceded him in that impenetrable desert of red sand.

When he appeared Arabia was a desert -- a nothing. Out of nothing a new world was fashioned by the mighty spirit of Mohammad -- a new life, a new culture, a new civilization, a new kingdom which extended from Morocco to Indies and influenced the thought and life of three continents -- Asia, Africa and Europe.

When I thought of writing on Mohammad the prophet, I was a bit hesitant because it was to write about a religion I do not profess and it is a delicate matter to do so for there are many persons professing various religions and belonging to diverse school of thought and denominations even in same religion. Though it is sometimes, claimed that religion is entirely personal yet it can not be gain-said that it has a tendency to envelop the whole universe seen as well unseen. It somehow permeates something or other our hearts, our souls, our minds their conscious as well as subconscious and unconscious levels too.

The problem assumes overwhelming importance when there is a deep conviction that our past, present and future all hang by the soft delicate, tender silk cord. If we further happen to be highly sensitive, the center of gravity is very likely to be always in a state of extreme tension. Looked at from this point of view, the less said about other religion the better. Let our religions be deeply hidden and embedded in the resistance of our innermost hearts fortified by unbroken seals on our lips.

Message and Method of the Prophet

Some of the major aspects of the mission and method of Prophet Muhammad are eloquently presented in a speech which one of his companions, Jafar ibn abi Taalib, made to the Christian ruler of Abyssinia in Africa in the year 616 CE. Jafar was the spokesman of a group of early Muslims who had sailed across the Red Sea and sought asylum in Abyssinia from the persecution of the pagan Makkans:

"0 King," he said, "We were a people steeped in ignorance, worshipping idols, eating the flesh of dead animals, committing abominations, neglecting our relations and ill-treating our neighbors, and the strong among us would oppress the weak.

"We were in this state when God sent to us a messenger from among us, whose descent and sincerity, truthfulness, trustworthiness and honesty were known to us.

"He summoned us to worship the One True God and to renounce the stones and idols we and our fathers used to worship apart from God.

"He ordered us to speak the truth, to fulfill all that is entrusted to us, to care for our relatives, to be kind to our neighbors, to refrain from what is forbidden and from bloodshed.

Muhammad in the Bible


Those who follow the Apostle, the unlettered Prophet, Whom they find mentioned in their own Scriptures, in the Torah and the Gospel... (Holy Qu'ran: VII - 157; Translation: Yusif Ali)

BIBLE PROPHECIES ABOUT THE ADVENT OF MUHAMMAD

Abraham is widely regarded as the Patriarch of monotheism and the common father of the Jews, Christians and Muslims. Through His second son, Isaac, came all Israelite prophets including such towering figures as Jacob, Joseph, Moses, David, Solomon and Jesus. May peace and blessings be upon them all. The advent of these great prophets was in partial fulfillment of God's promises to bless the nations of earth through the descendents of Abraham (Genesis12:2-3). Such fulfillment is wholeheartedly accepted by Muslims whose faith considers the belief in and respect of all prophets an article of faith.

BLESSINGS OF ISHMAEL AND ISAAC

Was the first born son of Abraham (Ishmael) and his descendants included in God's covenant and promise? A few verses from the Bible may help shed some light on this question;

Genesis 12:2-3 speaks of God's promise to Abraham and his descendants before any child was born to him.

Genesis 17:4 reiterates God's promise after the birth of Ishmael and before the birth of Isaac.

In Genesis, ch. 21. Isaac is specifically blessed but Ishmael was also specifically blessed and promised by God to become "a great nation" especially in Genesis 21:13, 18.

According to Deuteronomy 21:15-17 the traditional rights and privileges of the first born son are not to be affected by the social status of his mother (being a "free" woman such as Sarah, Isaac's mother, or a "Bondwoman" such as Hagar, Ishmael's mother). This is only consistent with the moral and humanitarian principles of all revealed faiths.

The full legitimacy of Ishmael as Abraham's son and "seed" and the full legitimacy of his mother, Hagar, as Abraham's wife are clearly stated in Genesis 21:13 and 16:3. After Jesus, the last Israelite messenger and prophet, it was time that God's promise to bless Ishmael and his descendants be fulfilled. Less than 600years after Jesus, came the last messenger of God, Muhammad, from the progeny of Abraham through Ishmael. God's blessing of both of the main branches of Abraham's family tree was now fullfilled. But are there additional corroborating evidence that the Bible did in fact foretell the advent of prophet Muhammad?

MUHAMMAD: The Prophet Like Unto Moses

Long time after Abraham, God's promise to send the long-awaited Messenger was repeated this time in Moses' words.
In Deuteronomy 18:18, Moses spoke of the prophet to be sent by God who is:

From among the Israelite's "brethren", a reference to their Ishmaelite cousins as Ishmael was the other son of Abraham who was explicitly promised to become a "great nation".

Prophet Muhammad's (PBUH) Farewell Sermon

"O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and TAKE THESE WORDS TO THOSE WHO COULD NOT BE PRESENT HERE TODAY.

O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds.

 ALLAH has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. Allah has Judged that there shall be no interest and that all the interest due to Abbas ibn 'Abd'al Muttalib (Prophet's uncle) shall henceforth be waived...

Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under Allah's trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.

Life of Mohammad Sallal laho Alaihi Wasallam

"Perhaps the world was never in greater need of an accurate account of Prophet Muhammad's life than it is now." So states Adil Salahi, author of Muhammad: Man and Prophet 1. After 9/11, for whatever reason(s), many people began asking themselves: Just who is this Muhammad? As a result, awareness of Islam and the Prophet Muhammad has increased considerably. And yet so many people still do not really know who he was and what legacy he left behind. The recent infamous caricatures are a further reminder that many people's understanding about Muhammad is indeed flawed and far from the facts.

Such a lack of knowledge is, however, rather surprising, for unlike most other prophets or religious personalities whose life stories are full of myths and legends, Muhammad lived in the full light of history. Almost every aspect of his life was recorded by those who lived with him and knew him intimately, and so we do not have to guess at what he said or did. When we read this vast body of literature, we can see that he was a man of exalted character and compassion, one who was kind and considerate to all people, regardless of how they treated him, and even to animals and plants. His revolutionary message changed not only his own society, but the very course of history, facts that even his bitterest enemies have acknowledged. Today, more than 1,400 years later, more than 1.5 billion people revere him and follow him as God's last messenger.

The veneration of Muhammad is not limited to his followers, however. Many great philosophers, thinkers, and reformers have praised him and said that it would be to humanity's great benefit to follow his teachings. George Bernard Shaw called him "the savior of humanity" and said: "I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness." 2 Echoing him, French historian Lamartine wrote: "As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he?" 3 Similar statements were made by Thomas Carlyle, Edward Gibbon, and Mahatma Gandhi, to name only a few.

Sunday, February 5, 2012

Respect the things associated with Prophet

Another element of the one's reverence and esteem for Beloved Prophet Muhammad Peace and Blessings of Allah be Upon Him is found in all things and places connected to him in Makkah al-Mukarrama, Madinah al-Munawwarah and elsewhere.

Hadrat Saffiyah bint Najda Radi Allahu Ta'ala Anha tells us that Abu Madhura Radi Allahu Ta'ala Anho had a long lock of hair on his forehead that touched the ground when he sat down. When he was asked why he did not cut it he replied, "I will not cut off something that the hand of the Messenger of Allah Peace and Blessings of Allah be Upon Him touched." [Ash-Shifa, Vol 2, Page 62]

The Sword of Islam, Hadrat Sayyiduna Khalid Ibn Waleed Radi Allahu Ta'ala Anho had some strands of the Prophet's of hair that he placed inside his cap. During one of the battles the cap fell off whereupon he fought zealously to retrieve it. He told his companions that he had not fought for the sake of the cap, rather he had fought to retrieve the strands of the Prophet's hair that were tucked within it so that he would not be deprived of their blessing, and also to avoid them falling into the hands of the unbelievers. [Majma' az-Zawaid, Vol. 9, Page 349 – Mustadrik, Vol. 3, Page 239]

Ibn al-Sakan narrated through Safwan ibn Hubayra from the latter's father: Thabit al-Bunani said: Anas ibn Malik said to me (on his death-bed): "This is one of the hairs of Allah's Messenger, Allah's blessings and peace upon him. I want you to place it under my tongue." Thabit continued: I placed it under his tongue, and he was buried with it under his tongue." [al-Isaba fi tamyiz al-sahaba (Calcutta - 1853), Vol. 1, Page 72]

Hadrat Sayyiduna Ibn Umar Radi Allahu Ta'ala Anho was seen placing his hand on the seat of the Beloved Prophet's pulpit and then wipe it over his face. [Dalail an-Nabuwwah lil Bayhaqi, Vol. 6, Page 249]

Abu Abd ar-RaHman Salma Alaihir raHma narrated from Ahmad Ibn Fadlwiya Zahid Radi Allahu Ta’ala Anho that he was a famous archer in Battles. He says that he never touched his bow without Ablution from the time Beloved Prophet (Peace and Blessings of Allah be Upon Him) took it in his Blessed Hands. [Ash-Shifa, Vol 2, Page 63]

It was on account of the esteem Imam Malik Radi Allahu Ta'ala Anho had for the Prophet Peace and Blessings of Allah be Upon Him that we would not ride a mount in Madinah al-Munawwarah. He would say, "I am too shy before Allah SubHanuhu wa Ta'ala to trample with the hoof of an animal upon the earth in which the Messenger of Allah Peace and Blessings of Allah be Upon Him is buried." [Ash-Shifa, Vol 2, Page 63]

The Beloved Prophet Cleanliness


The Prophet SallAllahu Alaihi wa Sallam was blessed by Allah with the extra special quality of being free from all forms of uncleanliness and bodily defects. These qualities were special for him and no one else has ever been privileged with such qualities. Moreover, the Prophet SallAllahu Alaihi wa Sallam said, "The religion is based on cleanliness." [Sunan Tirmidhi, Vol 4, Page 18]

When the Prophet SallAllahu Alaihi wa Sallam was born he was already circumcised and his umbilical cord cut. [Dalail an-Nabuwwah li Abi Nu'aym, Vol 1, Page 153 - Tibrani, Vol 8, Page 238]

His mother Syeda Aamina Radi ALLAHu Ta'ala Anha reported, "He was clean when he was born and there was no trace of impurity upon him." [Tabqat Ibn Sa'ad, Vol 1, Page 12]

The Prophet SallAllahu Alaihi wa Sallam was adorned with the sweetest of fragrances, as was his perspiration. Anas commented, "I have never smelled amber, musk or any other (perfume) more fragrant than the aroma of the Messenger of Allah." [Sahih Muslim, Vol 4, Page 1814]



If the sweat of my rose is given to the bride;
She will instantly put her roses and her perfumes aside!!

One day the Messenger of Allah SallAllahu Alaihi wa Sallam touched the cheek of Jabir, Samura's son and Jabir said, "I felt a cool sensation and his hand was fragrant, it was as if he had withdrawn it from a sachet of perfume." [Sahih Muslim, Vol 4, Page 1814]

Jabir also said, "When the Prophet walked down a road, anyone who happened to pass along the same road knew he had been there on account of his fragrance." [Sahih Muslim, Vol 4, Page 1815]

When the prophet walked along any street;
The entire earth became fragrant and sweet!!

On another occasion Jabir rode behind the Prophet SallAllahu Alaihi wa Sallam and put his mouth upon the seal of his prophecy between his shoulders and its fragrance spread over him like musk. [Tareekh Ibn Asakir, Vol 5, Page 361]

The Handsome Eyes of Our Beloved Prophet


ان کی آنکھوں پہ وہ سایہ افگن مژہ ۔ ۔ ۔ ظلہ قصر رحمت پہ لاکھوں سلام
اشکباری مژگاں پہ برسے درود ۔ ۔ ۔ سلک در شفاعت پہ لاکھوں سلام
معنی قد رائ مقصد ما طغی ۔ ۔ ۔ نرگس باغ قدرت پہ لاکھوں سلام
جس طرح اٹھ گئی دم میں دم آگیا ۔ ۔ ۔ اس نگاہ عنایت پہ لاکھوں سلام
نیچی نظروں کی شرم وحیا پر درود ۔ ۔ ۔ اونچی بینی کی رفعت پہ لاکھوں سلام


In the following piece of work, We have given a detailed description of the gorgeous eyes of our Noble Prophet Muhammad (May Allah give him peace & blessings) that were described by many of his companions, and We have explained the Arabic terms used in Arabic to describe them:

1. The beautiful eyes were “wide” and “large” described as [1]"عظيمُ العَينَيْن" and [2]"كانتْ عَينَاهُ نَجْلَاوَين".

2. The Iris was "extremely black" described as [3]"أدْعَجُ العَين" and [4] "أسودُ الحَدَقًة" however the former more precisely means “a large eye with a dark black Iris having an extremely white sclera” "أدعج العين شديد سواد حدقتهما لكن قيد مع سعة العين وشدة بياضهما ".[5]

3. The sclera -white part of the eye- had a touch of redness in it described as [6]"أشْكًلُ العَيْن", [7]"مُشرّبُ العَينِ بِحُمْرَة" and "كانَ فِي عَينَيْهِ تَمَزُّجٌ من حُمْرَة".

Shu`ba once asked Simak about the meaning of "أشْكًلُ العَيْن" to which he said: “an eye that has a long eyelashes”. Qadhi `Iyyadh commented: this is a misapprehension (wahm) by Simak and the sound view is that the word "شَكلًة" in Arabic means to have a complexion of redness in the eye as the entire scholars have agreed to and this is what the entire scholars of the science of unusual Arabic literary (al-Gharib) have concurred on. The word "شَهلَة" is used to describe a touch of redness in the Iris. Redness in the eye is a praiseworthy attribute and a handsome quality according to the Arabs.[8]

Hafiz al-`Iraqi considered this redness one of the signs of the Prophet hood. When the Noble Prophet travelled with Maysara to Basra, Rahib questioned him whether he had some redness in his eyes, upon knowing, he affirmed that he is the promised Messenger.[9]

4. The eyelashes were “long” and “full” described as "أًَهْدَبُ الأَشفار" .[10]

5. The eyelashes were naturally dark black as if kuhl had been applied to them described as "أكْحل العَينَين" [11]
6. The blessed eyebrows were “long” and shaped like a “bow” described as"أزَجّ الحَواجِب" [12]. Al-Qamus defines “azajj” as “bow shaped and long” and al-Sihah defines it as “thin and long”. [13] Al-Fa’q defines it as “fine eyebrows that lead onto the end of the eye”.[14] Munawi adds “plenteous in hair and far stretched”.[15]

7. The eyebrows were “fine” and not “thick” described as "دَقِيقَ الحَاجِبَين".

8. The eyebrows were “perfect” and “never met in the middle” above the nose, described as "سَوابِغَ في غيرِ قَرَن"[16].

Sayyiduna `Ali, Umm Ma`bad and Suwayd bin Gafalah reported that the Noble Prophet’s eyebrows (upon him be peace & blessings) did meet, giving the Arabic description "مقرُونَ الحاجِبَين". However, the scholars have explained the sound view is that they “did not” meet and reconciled between the two reports by saying that if one was to “attentively” look at the eyebrows, he would realise that there was a “thin white gap” between them, otherwise it appeared as if they met.[17] The word that describes the non-meeting of the eyebrows in Arabic is "بَلج" and thus "أبلَج الحواجب".[18]

9. In the affairs of Allah, the beloved’s anger would appear as such that a vane would clearly appear filled by blood in between his eyebrows rising over his forehead, described as "بَينهما عِرقٌ يُدِرُّه الغَضَب".

Our Beloved Prophet's eyes (upon him be peace & blessing) were mentioned by many poets in Persian, Arabic and Urdu. Among the great Gnostics who often made mention of the precise details of the eyes were Pir Sayyid Mehr `Ali Shah in his Punjabi odes which he penned after seeing the Noble Mustafa in just outside Madina in Wadiy Hamra, and the great Mujaddid Imam Ahmad Ridha especially in his Qasida Salamiya, in which he described the entire hilya. The people of the subcontinent are always overwhelmed by these odes as much that my personal experience is that hair lifts up on my skin and tears fill my eyes when passionately sang.

Pir Sayyid Mehr Ali Shah says;

“The Beloved’s bow-shaped eyebrows appeared before me
And it seemed though the lashes were firing arrows”


Footnotes:

[1] Narrated Bayhaqi on the authority of Sayyiduna `Ali ibn Abi Taalib & cited by `Ali Qari in Jam` al-Wasa’il (1:55)
[2] Qadhi Yusuf Nabhani cited this wording in Wasa’il al-Wusul p63
[3] As in a narration of `Umar bin Khattab and `Ali ibn Abi Talib
[4] As in a narration of Sayyiduna `Ali ibn Abi Talib
[5] Mulla `Ali Qari, Jam` al-Wasa’il (1: 31)
[6] Narrated by Tirmidhi in his Shama’il on the authority of Jabir ibn Samura. Ibn al-Athir also affirmed that Ashkal means “a touch of redness” in al-Nihaya.
[7] Narrated by Bayhaqi on the authority of Sayyiduna `Ali ibn Abi Taalib & cited by `Ali Qari in Jam` al-Wasa’il (1:55)
[8] `Ali Qari in Jam` al-Wasa’il and Munawi in Sharh al-Shama’il (1: 55)
[9] Munawi’s Sharh al-Shama’il, 1:55

[10] This explanation to the word "أهدَب" was given by `Ali Qari in Jam` al-Wasa’il (1: 32) and is also understood by the following narration cited by Yusuf al-Nabhani in Wasa’il al-Wusul p63: "وكان أهدب الأشفار حتي تكاد تلتبس من كثرتها". This description was given by Sayyiduna `Ali in the popular narration of the Hilya narrated by Tirmidhi.

[11] In a narration of Abu Hurayrah, and narration of Jabir bin Samurah cited by Tirmidhi

[12] In the popular Hilya narration by Hind bin Abi Haala cited by Tirmidhi.

[13] `Ali Qari in Jam` al-Wasa’il (1:43)
[14] Munawi in Sharh al-Shama’il (1:43)

[15] Ibid
[16] In the popular Hilya narration of Hind bin Abi Haala cited by Tirmidhi.

[17] Ibn al-Athir in al-Nihaya, Yusuf al-Nabhani in Wasa’il al-Wusul p 73, `Ali Qari in Jam` al-Wasa’il (1:44)

[18] `Ali Qari, Jam` al-Wasa’il (1:44)

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HAZRAT MUHAMMAD Sallallahu Alaihi Wasallam Ne Farmaya

"Apni Taqdeer Ka Har Faisla ALLAH k Haath Me De Do, Us Se Dua Tou Kro Par Zid Na Karo Q k Jb ALLAH Ta'ala Pe Apni Zindagi Ka Har Fesla Chorhte Ho Tou ALLAH Bhi Wo Hi Krta Hy Jo Tumhari Khushi Hoti Hay"

Aur Farmaya "Ae Logo ! Tum Apni Raza ALLAH Ki Raza Main Shamil Kro Phr Dekhna Wo Kis Trha Apni Raza Tumhari Raza Main Shamil Kerta Hay. Beshak ALLAH Sab Se Behter Sochne Wala Hay" ... !!!

ALLAH is always there in your heart and loves you no matter what. ALLAH SAYS: 'If you deny me in front of your friends, I shall deny you on the day of Judgement .
93% of people won’t pass this on.... Will you be one of them??

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Universal Facts About Sayyiduna Rasool-Allah (Salallaho Alaihi Wasallam)

Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) occupies an exalted, everlasting and the most unique position in the religious history of mankind. Of all the Founders of Religion only Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is the first and the last to claim that the Message which he brought from Allah Ta'ala to mankind is absolutely complete and final, that his dispensation shall remain in force till the end of the world, and after him no Divine Messenger will come to modify, add, subtract or abrogate any of his teachings. In him, the institution of Prophethood attained its full, final and most perfect form.

History shows that the world from the beginning has not produced any other man who can rival the Prophet of Islam (sallal laahu alaihi wasallam) in the field of his teachings, his actions, his deeds or practical way of life.

It was Hazrat Muhammad's (sallal laahu alaihi wasallam) grandest contribution to the elevation of his fellow-men that he re-affirmed the sovereign principle of Monotheism and universal brotherhood of man transcending all barriers that people erect in ignorance and fear. Hazrat Muhammad (sallal laahu alaihi wasallam) arose in the midst of a society that was cruelly barbarious, which had no culture, no manners, no society and no civilisation. Humanity was coming very close to calamity. Imagine the same society is today the noble torch-bearer of a new and excellent civilisation. This is one of the main miracles the Prophet of Islam (sallal laahu alaihi wasallam) performed and world history bears testimony to this truth. In a short span of 23 years he brought under one banner a most barbarous tribe spread over 2 000 000 square miles of a very remote region of the world.

It is a universal fact that Hazrat Muhammad (sallal laahu alaihi wasallam) is the only Prophet in whose honour praises have been sung by all other religious leaders and some have rather recommended to their followers to follow the path of this great Prophet. People like Guru Nanak, the spiritual head of Sikh sect, and George Bernard Shaw, the philosopher, are such personalities.

Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) accomplished what he undertook in his own short span of life with limited means and all round adversities, trials tortures and tribulations. The task that he accomplished, the work that he did, the manners and the character that he exhibited, and above all, the way in which he completed this stupendous task, is itself a clear proof of his being the last and the living Messenger of Allah whose religion is perfect, character blotless and complete, and teachings marvellous in all respects.

What he preached appealed to man's reasons and rational faculties rather than to mere sentimentalism, fanaticism, irrationality and superstition. He showed what was crystal clear.

Although he was apostle, philosopher, reformer, religious head, statesman, orator, commander, soldier, administrator, and the head of state, he never sat an inch above the place where his followers used to sit, or ate a morsel more than his Companions ate or wore what was superior than what others used to wear.He was a selfless and sincere friend, perfect guide, graceful companion, loving teacher, an impartial judge and above all a simple and straight forward person. He sat in such a simple attire and mixed up so freely and simply with all the common people that the foreign delegations visiting his capital used to inquire from others as to who the Prophet of Islam was. Can any head of the state or any religious head in any part of the world boast to possess such an amicable nature? Can any head of state be so courageous?

History has known many great and glorious civilisations. The main amongst them being the Chinese civilization, Greek civilization, Roman civilization, Marxism and the Imperialistic. None owes its origin and establishment to a single individual. Nor can it be counted as everlasting. Moreover, these civilisations of the world covered a certain field and certain part of the world. All the civilisations were basically collective efforts of many, but Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) gave Islamic civilisation single-handedly for all times to come.

Over the hills of Makkah, there was a heavenly glow. The birth of our Prophet (sallal laahu alaihi wasallam) was an earth-shaking event in the year 570 A.D. Born in the most backward and uncivilized city of Makkah in the Middle East, lived only 63 years in this world, remained unlettered throughout, but changed the destiny of the entire humanity. The whole culture of humanity and the existence of human race was revolutionised during these 23 years of his Prophethood and throughout the world he was the only one single person with multiple capacities who could successfully carry out this stupendous task in such a short span of time and amidst untold adversities. He was the Prophet who uprooted Polytheism once for all.

His father, Hazrat Abdullah (radi Allahu anhu) and mother, Bibi Aaminah (radi Allahu anhu), passed away after his birth. His grandfather, Hazrat Abdul Mutallib (radi Allahu anhu), who took care of him, too soon passed away. He was thus an orphan. Dai Halimah (radi Allahu anha) took care of him for full five years in the desert. But no one knew at that time that this shy, sweet and sublime orphan will grow up to be the greatest and the last Prophet of Allah and show the world the real path to salvation in the most simple and straight-forward style. They never knew that he is Mercy for them as well as for all the worlds and all the generations and all ages so long as the world lasts. Allah Ta'ala says in the Holy Quran: "We sent to you not but as a Mercy for all mankind".

The personality of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is the most perfect and profound in history. A personification of the moral code of life as enshrined in the Holy Quran, he created a moral society and a just State that blended the spiritual with the temporal in the most beautifully balanced synthesis. This was the only Prophet whose words and deeds were 100% alike. He preached what he and his Companions practised, he treated the King and commoner alike. He was sweet, simple, civil and kind to each and everyone. He never hurt the feelings of even his deadliest enemy.

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Saturday, February 4, 2012

UNIQUENESS ABOUT THE HOLY PROPHET MUHAMMAD (SALLAL LAAHU ALAIHI WASALLAM)


The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the first creation of Allah.
Almighty Allah created the universe through the Sadqa of the Holy Prophet Muhammad (sallal laahu alaihi wasallam).

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) has been decorated with all the beauties of the garbs of Prophethood.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the most exalted of all the Prophets.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Universal Prophet.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Prophet of all Prophets.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the first and the last.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the final Messenger of Allah.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Mercy unto the Worlds.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the intercessor.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the bright proof of Allah.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Noor (light of Allah).

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Zikr (remembrance) of Allah.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Kaaba of the Kaaba.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is present and seeing everything.

Love and reverance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the basis of Imaan.

Insult to the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Kufr.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is alive.

REMEMBRANCE (ZIKR) OF THE PROPHET (SALLAL LAAHU ALAIHI WASALLAM)

Almighty Allah first made remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam).

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Sunnah of Allah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the soul of Ibaadat.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the key to Jannah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the solution to all calamities.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is protection from Hell.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is cure for illnesses.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) takes away evil.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the path to salvation.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the means to Almighty Allah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is a way of thanking Allah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the way of all Prophets.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) takes place amongst the Angels.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the way of humans.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the way of the Jinns.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in all the creations of the universe.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Shari’ah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Tareeqah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Ma'arifat.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Haqeeqat.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Ibaadat.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is prayer.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the 
Holy Quran.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the Injeel (Bible).

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the Zaboor.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the Torah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in all the Books of Allah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the Azaan.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in Namaaz.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) takes place in the heights of the sky.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) takes place in the depths of the earth.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) takes place on the peaks of mountains and the depths of the sea.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the winds.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in every atom of the earth.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the beauties of the earth.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in Jannah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) was in every era.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) takes place in every language.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the physical domain.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the spiritual domain.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the domains of the souls.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the domains of the body.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) took place before the earth existed.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) will take place even after Qiyamah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is even in the graves of the deceased.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) will take place on the Day of Reckoning.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) always took place.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) will always take place.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) brightens one’s heart.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) strengthens ones faith.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the way of the Saints.

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Proclaiming Ya Rasool-Allah (Salallaho Alaihi Wasallam)

The sensitive issue of whether or not Muslims can call upon the Holy Prophet(SAW) by proclaiming the words 'Ya Rasulullah' needs to be clarified effectively, sincethis issue divides the Muslim community and causes untold pain and friction among the Muslim communities throughout the world.
There are basically two schools of thought, one that says that calling upon the Holy Prophet(SAW) is 'shirk' and that any Muslim proclaiming 'Ya Rasulullah' in factgoes outside the pale of Islam and becomes a mushrik. Thus, such a person needs to take the 'shahadah' again in order to became a Muslim or he remains a 'mushrik'.

The following statements make clear the beliefs and ideology of this school of thought:

1."Most people call out to the spiritual guides, the Prophets, the Imams, the martyrs, the angels, the devils and the fairies in times of distress and ask them to redress their needs. They also give them offerings for this purpose. Thus they indulge in polytheism.(Taqwiyat-ul-Imaan,P5-6, by Ismail Dehlvi)

2."How can anyone be the redresser of needs, the solver of difficulties and holder of one's hand? People holding such beliefs are out and out polytheist. They cannoteven be allowed to get married to Muslims. And those people who are informed about their evil thoughts and even then do not call them 'apostates and polytheist'are polytheists themselves in the same degree. (Jawaahir-ul-Quraan, P147, by Ghulam Khan, Rawalpindi)

3."He who seeks help from anyone except Allah is, in fact, a thorough polytheist. There is none in the world as bad as he. Curse be upon such a person from all(creatures) in the world." "To ask for fulfilment of ones needs and invoke them(i.e. Prophets & Saints) is the way of the polytheist". (Tazkeer-ul-Akhwaan,P83 &P343, by Ismail Dehlvi).

The above statements belong to the Wahhabi/ Deobandi/ Tabligh Jamaat scholars according to whom it is a great sin to proclaim 'Ya Rasulullah' with the intentionthat the Holy Prophet(SAW) can hear such a call for help. Also seeking the 'waseela'(intercession) of the Holy Prophet(SAW) is deemed as polytheism by this school of thought.

Let us now examine the beliefs of the other school of thought, namely the Ahle Sunnat Wal Jamaat, who believe it is permissible to proclaim 'Ya Rasulullah'according to Islamic Law. The following proofs have been forwarded by this school of thought in their support:

1. Imam Bukhari(RA) in his Kitaabu Adaabul Mufrad has written that Hazrat Adullah ibn Omar(RA) once suffered from cramp. Someone advised him to rememberthe person whom he loved most. The great Companion then proclaimed loudly: "Ya Muhammad", it is recorded that he was immediately relieved of the cramps.

2. Imam Tabraani(RA) in his Muh'jam records the following incident: "A person in dire need once visited Ameerul Mu'mineen Hazrat Uthman Ghani(RA). The Caliphthough, due to other work, did not pay much heed to this man. The person thereafter went to Hazrat Uthman bin Hanif(RA) and complained about the matter.
Hazrat Uthman bin Hanif(RA) ordered the man to perform Wudhu, enter the Masjid and offer two rakaats of Nafil Salaah, he was then to recite the following Du'a:

"O Allah, I beg of you and I seek your Assistance, with the Waseela of Your Beloved Prophet(SAW) who is the Prophet of Mercy. O Muhammad!, I turn to Allahwith your Waseela so that my needs be fulfilled!.

The man was then told to mention his need. After completion he and Hazrat Uthman bin Hanif(RA) both visited the august court of the Caliph. The man wassuccessful in his encounter with the Caliph and thanked Hazrat Uthman bin Hanif(RA) for mentioning him to the Caliph. But Hazrat Uthman bin Hanif (RA) repliedthat he had not approached the Caliph at all, he then stated:

THE NOBLE NAMES OF THE PROPHET (Sallal Laahu Alayhi Wa Sallam)


Allah's Name I begin, the Beneficent, the Merciful

THE NOBLE NAMES OF THE PROPHET (Sallal Laahu Alayhi Wa Sallam)

A seventeenth-century Suhrawardi mystic of Ucch (Pakistan) composed a work called Jawahir al-auliya (Jewels of the Saints), that contains an interesting chapter on the virtues and blessing powers of Muhammad's ninety-nine names. The author recounts various traditions connected with their use. The Great saint Shaykh Abdul Qadir Gilani is reported to have said that a person who recites them once every day and every night will be preserved from all kinds of affliction, and his faith will always remain undisturbed.


According to the author's ancestor, Makhdum Jahaniyan of Ucch, the recitation of these names after the dawn prayer will cause all sins, great and small, open and secret, to be forgiven, and Sultan Sayyid Mahmud Nasiruddin Bukhari is reported to have said that whoever recites them seven times after the noon prayer will never be harassed by birds or beasts. Another Sufi ascribed to their elevenfold recitation after the evening prayer an increase in knowledge, mildness, and gnosis.


But the greatest reward, for someone who recites Muhammad's ninety-nine names twelve times after the night prayer, was revealed to Makhdum Jahaniyan by the Prophet himself during that Sufi's visit to Medina: Muhammad promised that he would definitely bring that person to Paradise, and would not enter it without him.


Many modern printed copies of the Qu�ran enumerate the ninety-nine Divine Names at the beginning and list the ninety-nine names of the Prophet on the final two pages. An annotated list Appendix is on the next page.


Note: The manner of reciting the noble names is as such you recite sayyiduna then the name and finish with sallallahu alayhi wa sallam, for example (Sayyiduna Muhammad sallallahu alayhi wa sallam, Sayyiduna Ahmad sallallahu alayhi wa sallam, Sayyiduna Hamid sallallahu alayhi wa sallam, Sayyiduna Mahmud sallallahu alayhi wa sallam�etc).

Praising.Most Commendable.Highly Praised.
Following, the Last.A Distributer.Praised.
Who Gathers People.Witness.Conqueror Opener.
Bringer of Good Tidings.Witnessed.Well Guided.
Healer.Caller.Warner.
He who Wipes out (Infidility).He who is well Guided.He Who Guides Right.
Messenger.Safe.He who Saves Delivers.
From the TihamaDoes Not learn from any Human Being.Prophet.
Noble, Dear.Belonging to Al-Batha.Family of Hashim.
Merciful.Mild.Full of Concern for you.
TaSin.Elect.Taha.
Chosen.Ha-Mim.Content.
Wrapped.Worthier, Most Worthy.Ya-Sin.
Firm.Covered.Friend.
Helper.Good.Who Declares for True.
Prince, Commander.Lamp.Helped (by GOD), Victorious.
From the Clan Quraish.Nazari.From the Hijaz.
Preserver.The Prophet of Repentance.From the Tribe Mudar.
Trust Worthy.Sincere.Perfect.
GOD`s Beloved Friend.He to whom GOD has talked.GOD`s Servant.
Seal of the Prophets.GOD`s Sincere Friend.GOD`s Intimate Friend.
Most Grateful. Complying, Replying.Respected.
Strong.The Messenger of Mercy.Adopting a Middle Course.
Well-Known.Trusted.Well Informed.
Obedient.Clear, Evident.Truth.
Outward, External.Last.First.
Generous.Orphan.Internal, Inner.
Lamp.Lord.Wise, Judicious.
Honored, Venerated.Forbidden, Immune.Radiant.
Purified.Who Makes Remember, Preacher.Bringer of Good News.
Who is Called.Good Friend.Near.
Justice.Seal.Generous, Magnanimous.
The Messenger of the Battles of the Last Day.Witnessing, Martyr.Well-Known.