Showing posts with label about last prophet. Show all posts
Showing posts with label about last prophet. Show all posts

Wednesday, February 29, 2012

The Characteristics of Muhamad Rasul Allah

RasulAllah was a Mercy to all Mankind
Abu Huraira (may Allah be pleased with him) said: the Prophet was asked to curse the infidels. He said, "I have not been sent to curse people but as a mercy to all mankind." (Muslim)

Aisha (may Allah be pleased with her) said that she once asked the Holy Prophet 'Did you face a day severer than the day of the battle of Uhud? 'He answered:

'Yes I have experienced such things at the hands of your people and such a day was the day of Aqabah. On this day I presented myself to Abdi lail bin Abd Kulal and offered him Islam, but he failed to make any responce to what I had offered to him. I therefore, left with a heavy heart and depressed.

I felt some relieft only when I reached Qarn Sa'alib. Here I looked up and saw a cloud covering me. In this cloud I saw Angel Jibril who called me and said: Allah, the Most High, has heard what your people have said to you and the response to your offer. Allah has now sent the Angel of the Mountains to you to carry out your orders to do what you might like to be done to them.

Then the Angel of the Mountains addressed me greeting with Salam and then said: 'Muhammad! Allah (The Glorified and the Exalted) has heard what your people have said to you. I am the Angel of the Mountains and my Lord has sent me to you to carry out your orders. What do you want now to be done? If you like I may crush them between the two mountains encircling the city of Makka. The Prophet replied: (I do not want their destruction) I am still hopeful that Allah will make some of their children (good Muslims) who would worship Allah, the One, without associating anybody with Him. (Bukhari and Muslim).

Sunday, February 5, 2012

Hazrat Khadija tul Kubra


Sayyiduna Rasoolullah's (SallAllaho Alaihi wa Sallam) marriage with Sayyidah Khadija Radi ALLAHu Ta'ala Anha took place about fifteen years before the beginning of the Revelation, he being 25, and she was 40 years old. She was a rich widow and ran a large trade of her own. It was she who offered herself in marriage to the Holy Prophet Muhammad SallAllaho Alaihi wa Sallam who was associated with her in her trading ventures. From the time of her marriage with the Holy Prophet SallAllaho Alaihi wa Sallam till her death, over a period of twenty years, she gave her husband ease of circumstances, and deep love and devotion.

In spite of conspicuous difference in age, Sayyiduna Rasoolullah's SallAllaho Alaihi wa Sallam love for Sayyidah Khadija Radi ALLAHu Ta'ala Anha never wavered. When death parted her from the Beloved Nabi SallAllaho Alaihi wa Sallam after having shared with him for 28 years the toils and trials of life, especially the first ten years of his Ministry of Prophethood, he deeply mourned her death. Once Sayyidah Ayesha Radi ALLAHu Ta'ala Anha asked him if she had been the only woman worthy of his love. Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam replied in an honest burst of tender emotion:

"She believed in me when none else did. She embraced Islam when people disbelieved me. And she helped and comforted me when there was none else to lend me a helping hand."

In the heart of the Holy Prophet SallAllaho Alaihi wa Sallam grateful and affectionate remembrance of her remained fresh until the very end of his life. The Holy Prophet SallAllaho Alaihi wa Sallam remained true and loyal to Sayyidah Khadija Radi ALLAHu Ta'ala Anha until he was over 50 years old. This had been the case at a time when polygamy was normal among the Arabs. Moreover, since no male offspring of Sayyidah Khadija Radi ALLAHu Ta'ala Anha survived, he had all the necessary justification to marry another woman considering that newborn daughters were customarily buried alive and male offspring alone regarded as rightful heirs.

Saturday, February 4, 2012

UNIQUENESS ABOUT THE HOLY PROPHET MUHAMMAD (SALLAL LAAHU ALAIHI WASALLAM)


The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the first creation of Allah.
Almighty Allah created the universe through the Sadqa of the Holy Prophet Muhammad (sallal laahu alaihi wasallam).

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) has been decorated with all the beauties of the garbs of Prophethood.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the most exalted of all the Prophets.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Universal Prophet.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Prophet of all Prophets.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the first and the last.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the final Messenger of Allah.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Mercy unto the Worlds.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the intercessor.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the bright proof of Allah.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Noor (light of Allah).

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Zikr (remembrance) of Allah.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Kaaba of the Kaaba.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is present and seeing everything.

Love and reverance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the basis of Imaan.

Insult to the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Kufr.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) is alive.

REMEMBRANCE (ZIKR) OF THE PROPHET (SALLAL LAAHU ALAIHI WASALLAM)

Almighty Allah first made remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam).

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the Sunnah of Allah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the soul of Ibaadat.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the key to Jannah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the solution to all calamities.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is protection from Hell.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is cure for illnesses.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) takes away evil.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the path to salvation.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the means to Almighty Allah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is a way of thanking Allah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the way of all Prophets.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) takes place amongst the Angels.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the way of humans.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the way of the Jinns.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in all the creations of the universe.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Shari’ah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Tareeqah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Ma'arifat.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Haqeeqat.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is Ibaadat.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is prayer.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the 
Holy Quran.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the Injeel (Bible).

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the Zaboor.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the Torah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in all the Books of Allah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the Azaan.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in Namaaz.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) takes place in the heights of the sky.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) takes place in the depths of the earth.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) takes place on the peaks of mountains and the depths of the sea.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the winds.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in every atom of the earth.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the beauties of the earth.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in Jannah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) was in every era.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) takes place in every language.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the physical domain.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the spiritual domain.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the domains of the souls.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is in the domains of the body.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) took place before the earth existed.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) will take place even after Qiyamah.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is even in the graves of the deceased.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) will take place on the Day of Reckoning.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) always took place.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) will always take place.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) brightens one’s heart.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) strengthens ones faith.

Remembrance of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is the way of the Saints.

**********

Thursday, December 8, 2011

The Seven Phases of Prophet Muhammad's Life

Traditional scholarship's divides Prophet Muhammad's life into Makkan and Madinahn phases. This is chronologically valid and represents the two broad aspects of his life before and after the watershed event of the Migration. It is historically important and marks the beginning of the Islamic calendar.

Additionally I believe Muhammad's struggle can be naturally divided into seven phases. Each phase brings forth a different aspect of his personality and highlights a different facet of his mission. Studying the Messenger's mission for its various phases and analyzing its internal dynamics is important as it gives the narrative relevance for today. Since his life is better documented than the lives of other prophets and leaders of major world religions, it is possible to build this analysis on a historical foundation.

The Search for Light in a Period of Darkness: The Seeker of Truth

As his biography (Seera) is recorded we find Prophet Muhammad pondering over societal ills for years. The society he was born in was in a state of moral, religious, economic and social chaos. It is difficult to resist drawing analogies between the seventh century world and the state of the human morality in today's world at the beginning of the new millennium. The nuclear man-woman two-parent family, as a core unit of society has eroded seriously in the West. Brazen sexual exploitation in the media is commonplace and illicit sex condoned and even accepted. Violence at home, against women, children, and violence in the streets, is frightfully routine. Substance abuse is widespread, with United States as the largest consumer of drugs in the world. Alcoholism is rampant, especially among college students, with only feeble attempts being made to address the problem. African- Americans have been liberated as slaves for a century and a half, yet many are still trapped in an unending cycle of poverty and discrimination, which is in a way a form of economic slavery. Because of a system that allows unrestrained growth of wealth without encouraging proper redistribution, economic disparities and injustices continue to grow at an alarming rate.

There are many excellent characteristics in Western societies, especially in the US that include the freedom of thought, speech and assembly, a tolerant attitude toward eccentricities in human nature and an ambition to be a just and compassionate society. These qualities of the ordinary American however are not always reflected in the policy makers and political leaders.

The unraveling of the moral fabric in today's society must weigh heavily on the minds of individuals with insight. They can draw personal solace and inspiration from the Prophet's life. The Arab tribal society of the Seventh century, whose structure was based on greed, debauchery, and violence, was changed in a very short time, by the Prophet, into a society with one of the highest moral standards in history. Compassion, humility, devotion to God and egalitarianism replaced the old well-entrenched tribal attitudes of pride in wealth, family and class and self-centered behavior. Women, for the first time in history, had rights and dignity, and the vulnerable and weak sections of the society were protected. Sexuality was removed from public prurience and became private and wholesome. Wealth was re-circulated so that even the poorest segments of the society were infused with energy and indigence became nearly extinct.

The Warner and Exhorter

During one his meditative trips to a cave near Makkah, Prophet Muhammad receives the revelation. Divine revelation is the reaffirmation of the fact that celestial knowledge is essential in guiding the inherently limited human intellect. The profundity of this realization that he is the recipient of this divine revelation and the enormity of the task ahead overawes him. Initially he shares the message only with his closest family and a few loyal supporters. It is both fascinating and revealing that even the individual who would later be rated as the most influential man in human history had these initial periods of doubt and uncertainty about his mission. It was the reassurance from the Quran and the confidence and support of his wife Khadijah (may Allah be pleased with her), and his close companions which provided him the support he needs-surely a lesson for us lesser mortals!

Sunday, October 23, 2011

The death of our Beloeved Prophet (صلّى الله عليه وآله وسلّم)

The Start of the Disease

On Monday the twenty-ninth of Safar in the eleventh year of al-Hijra, he participated in funeral rites in al-Baqee'. On the way back he had a headache, his temperature rose so high that the heat effect could be felt over his headband. He led the Muslims in prayer for eleven days though he was sick. The total number of his sick days were either thirteen of fourteen.

The Last Week

When his sickness grew severe he asked his wives: "Where shall I stay tomorrow?" "Where shall I stay?" They understood what he wanted. So they allowed him to stay wherever he wished. He moved to 'Aishah's room leaning - while he was walking - on al-Fadl bin al-'Abbas and 'Alî bin Abî Tâlib. Head banded as he was, he dragged his feet till he came into her abode. It was there that he spent the last week of his life.

Wednesday, August 10, 2011

The Seven Phases of Prophet Muhammad's Life


Traditional scholarship's divides Prophet Muhammad's life into Makkan and Madinahn phases. This is chronologically valid and represents the two broad aspects of his life before and after the watershed event of the Migration. It is historically important and marks the beginning of the Islamic calendar.

Additionally I believe Muhammad's struggle can be naturally divided into seven phases. Each phase brings forth a different aspect of his personality and highlights a different facet of his mission. Studying the Messenger's mission for its various phases and analyzing its internal dynamics is important as it gives the narrative relevance for today. Since his life is better documented than the lives of other prophets and leaders of major world religions, it is possible to build this analysis on a historical foundation.

The Message of the Prophet's Seerah

(This address was delivered in the University (new Campus) at the invitation of the Punjab University Students' Union on October 22, 1975)

I have been invited to speak in this assembly on the Message of the Holy Prophet (pbuh). To deal with this subject in the framework of logic, there is one obvious question which arises first: why the message of the Seerat of the Prophet (pbuh), and none other? Why, in particular , that of the Holy Prophet Muhammad (pbuh) and not that of any other Prophets or the founders of other religions? We must deal with this question at the outset. So that our minds may be fully satisfied that we can, in fact, obtain guidance not from any other ancient or modern personality, but from the character and personality of a Messenger of God alone. And of all the Messengers of God and the leaders of religion, it is the life of Muhammad (pbuh) alone which offers true and comprehensive guidance. Guidance of which we stand in dire need today.

Need for the Guidance of Allah

It is an undeniable fact that the source of all knowledge is Almighty Allah Who made this universe and created man to populate it. Who else but Him can know the realities of this universe. Who else possesses the knowledge of human nature and its true elements? The Creator alone knows His creatures. Human awareness is circumscribed by what has been
revealed by the Creator, for man has no independent means of his own to get at the truth.

In this connection, the difference between two different aspects of reality must be fully grasped so as to avoid any fallacy in discussion. There are things which you perceive through the senses, and having gathered a body of knowledge by means of these senses, you can proceed to classify this information with the help of reflection, argumentation, observation or
experimentation and to deduce laws from them.

The Prophet of Mercy





For thirteen years in his birthplace of Makkah, the Prophet Muhammad called people to the worship of the One True God, to do good and renounce all that was false. But the powers with interests to protect remained implacably hostile and made life intolerable for those who had submitted to the truth.

In constant search for fertile soil to plant the message of truth, the noble Prophet eventually migrated - not fled - northwards to Yathrib. The green oasis became known as the Madinah or the City of the Prophet and was to become the territorial base from which he won the hearts of multitudes and consolidated Islam's place in the landscape of the peninsula.

The leaders of Makkah and a large part of its citizenry remained stubbornly hostile and sought - through wars, siege and alliances - to destabilise the fledgling community. The Prophet, who desired security and peace for people, negotiated a truce with the pagan Makkans on terms that many of his followers were deeply unhappy about. This was in the fifth year after the hijrah or migration to Madinah.

About Mohammad The Prophet


Seal of Prophet Muhammad (SAS) This is an original copy existing in Istanbul, Turkey at the Topkapi Palace

In the desert of Arabia was Mohammad born, according to Muslim historians, on April 20, 571. The name means highly praised. He is to me the greatest mind among all the sons of Arabia. He means so much more than all the poets and kings that preceded him in that impenetrable desert of red sand.

When he appeared Arabia was a desert -- a nothing. Out of nothing a new world was fashioned by the mighty spirit of Mohammad -- a new life, a new culture, a new civilization, a new kingdom which extended from Morocco to Indies and influenced the thought and life of three continents -- Asia, Africa and Europe.


When I thought of writing on Mohammad the prophet, I was a bit hesitant because it was to write about a religion I do not profess and it is a delicate matter to do so for there are many persons professing various religions and belonging to diverse school of thought and denominations even in same religion. Though it is sometimes, claimed that religion is entirely personal yet it can not be gain-said that it has a tendency to envelop the whole universe seen as well unseen. It somehow permeates something or other our hearts, our souls, our minds their conscious as well as subconscious and unconscious levels too.

Mohammad in the Bible


Those who follow the Apostle, the unlettered Prophet, Whom they find mentioned in their own Scriptures, in the Torah and the Gospel... (Holy Qu'ran: VII - 157; Translation: Yusif Ali)

BIBLE PROPHECIES ABOUT THE ADVENT OF MUHAMMAD

Abraham is widely regarded as the Patriarch of monotheism and the common father of the Jews, Christians and Muslims. Through His second son, Isaac, came all Israelite prophets including such towering figures as Jacob, Joseph, Moses, David, Solomon and Jesus. May peace and blessings be upon them all. The advent of these great prophets was in partial fulfillment of God's promises to bless the nations of earth through the descendents of Abraham (Genesis12:2-3). Such fulfillment is wholeheartedly accepted by Muslims whose faith considers the belief in and respect of all prophets an article of faith.

BLESSINGS OF ISHMAEL AND ISAAC

Was the first born son of Abraham (Ishmael) and his descendants included in God's covenant and promise? A few verses from the Bible may help shed some light on this question;

Genesis 12:2-3 speaks of God's promise to Abraham and his descendants before any child was born to him.

Genesis 17:4 reiterates God's promise after the birth of Ishmael and before the birth of Isaac.

In Genesis, ch. 21. Isaac is specifically blessed but Ishmael was also specifically blessed and promised by God to become "a great nation" especially in Genesis 21:13, 18.

According to Deuteronomy 21:15-17 the traditional rights and privileges of the first born son are not to be affected by the social status of his mother (being a "free" woman such as Sarah, Isaac's mother, or a "Bondwoman" such as Hagar, Ishmael's mother). This is only consistent with the moral and humanitarian principles of all revealed faiths.

The full legitimacy of Ishmael as Abraham's son and "seed" and the full legitimacy of his mother, Hagar, as Abraham's wife are clearly stated in Genesis 21:13 and 16:3. After Jesus, the last Israelite messenger and prophet, it was time that God's promise to bless Ishmael and his descendants be fulfilled. Less than 600years after Jesus, came the last messenger of God, Muhammad, from the progeny of Abraham through Ishmael. God's blessing of both of the main branches of Abraham's family tree was now fullfilled. But are there additional corroborating evidence that the Bible did in fact foretell the advent of prophet Muhammad?

MUHAMMAD: The Prophet Like Unto Moses

Long time after Abraham, God's promise to send the long-awaited Messenger was repeated this time in Moses' words.
In Deuteronomy 18:18, Moses spoke of the prophet to be sent by God who is:

From among the Israelite's "brethren", a reference to their Ishmaelite cousins as Ishmael was the other son of Abraham who was explicitly promised to become a "great nation".

A prophet like unto Moses. There were hardly any two prophets ,who were so much alike as Moses and Muhammad. Both were given comprehensive law code of life, both encountered their enemies and were victors in miraculous ways, both were accepted as prophets/statesmen and both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlooks not only the above similarities but other crucial ones as well (e.g. the natural birth, family life and death of Moses and Muhammad but not of Jesus, who was regarded by His followers as the Son of God and not exclusively a messenger of God, as Moses and Muhammad were and as Muslim belief Jesus was).

THE AWAITED PROPHET WAS TO COME FROM ARABIA

Deuteronomy 33:1-2 combines references to Moses, Jesus and Muhammad. It speaks of God (i.e. God's revelation) coming from Sinai, rising from Seir (probably the village of Sa'ir near Jerusalem) and shining forth from Paran. According to Genesis 21:21, the wilderness of Paran was the place where Ishmael settled (i.e. Arabia, specifically Mecca).

Indeed the King James version of the Bible mentions the pilgrims passing through the valley of Ba'ca (another name of Mecca) in Psalms 84:4-6.

Isaiah 42:1-13 speaks of the beloved of God. His elect and messenger who will bring down a law to be awaited in the isles and who "shall not fail nor be discouraged till he have set judgement on earth." Verse 11, connects that awaited one with the descendants of Ke'dar. Who is Ke'dar? According to Genesis 25:13, Ke'dar was the second son of Ishmael, the ancestor of prophet Muhammad.

MUHAMMAD'S MIGRATION FROM MECCA TO MEDINA: PROPHECIED IN THE BIBLE?

Habakkuk 3:3 speaks of God (God's help) coming from Te'man (an Oasis North of Medina according to J. Hasting's Dictionary of the Bible), and the holy one (coming) from Paran. That holy one who under persecution migrated from Paran (Mecca) to be received enthusiastically in Medina was none but prophet Muhammad.

Indeed the incident of the migration of the prophet and his persecuted followers is vividly described in Isaiah 21:13-17. That section foretold as well about the battle of Badr in which the few ill-armed faithful miraculously defeated the "mighty" men of Ke'dar, who sought to destroy Islam and intimidate their own folks who turned -to Islam.

THE QUR'AN (KORAN) FORETOLD IN THE BIBLE?

For twenty-three years, God's words (the Qur'an) were truely put into Muhammad's mouth. He was not the "author" of the Qur'an. The Qur'an was dictated to him by Angel Gabriel who asked Muhammad to simply repeat the words of the Qur'an as he heard them. These words were then committed to memory and to writing by those who hear them during Muhammad's life time and under his supervision.

Was it a coincidence that the prophet "like unto Moses" from the "brethren" of the Israelites (i.e. from the lshmaelites) was also described as one in whose mouth God will put his words and that he will speak in the name of God, (Deuteronomy 18:18-20). Was it also a coincidence the "Paraclete" that Jesus foretold to come after Him was described as one who "shall not speak of himself, but whatsoever he shall hear, that shall he speak (John 16:13)

Was it another coincidence that Isaiah ties between the messenger connected with Ke'dar and a new song (a scripture in a new language) to be sang unto the Lord (Isaiah 42:10-11). More explicitly, prophesies Isaiah "For with stammering lips, and another tongue, will he speak to this people" (Isaiah 28:11). This latter verse correctly describes the "stammering lips" of Prophet Muhammad reflecting the state of tension and concentration he went through at the time of revelation. Another related point is that the Qur'an was revealed in piece-meals over a span of twenty three years. It is interesting to compare this with Isaiah 28:10 whichspeaks of the same thing.

THAT PROPHET- PARACLETE- MUHAMMAD

Up to the time of Jesus (peace be upon him), the Israelites were still awaiting for that prophet like unto Moses prophecied in Deuteronomy 18:18. When John the Baptist came, they asked him if he was Christ and he said "no". They asked him if he was Elias and he said "no". Then, in apparent reference to Deuteronomy 18:18, they asked him "Art thou that Prophet" and he answered, "no". (John 1: 1 9-2 1).

In the Gospel according to John (Chapters 14, 15, 16) Jesus spoke of the "Paraclete" or comforter who will come after him, who will be sent by Father as another Paraclete, who will teach new things which the contemporaries of Jesus could not bear. While the Paraclete is described as the spirit of truth, (whose meaning resemble Muhammad's famous title Al-Amin, the trustworthy), he is identified in one verse as the Holy Ghost (John 14:26). Such a designation is however inconsistent with the profile of that Paraclete. In the words of the Dictionary of the Bible, (Ed. J. Mackenzie) "These items, it must be admitted do not give an entirely coherent picture."

Indeed history tells us that many early Christians understood the Paraclete to be a man and not a spirit. This might explain the followings who responded to some who claimed, without meeting the criteria stipulated by Jesus, to be the awaited "Paraciete".

It was Prophet Muhammad (peace be upon him) who was the Paraclete, Comforter, helper, admonisher sent by God after Jesus. He testified of Jesus, taught new things which could not be borne at Jesus' time, he spoke what he heard (revelation), he dwells with the believers (through his well-preserved teachings). Such teachings will remain forever because he was the last messenger of God, the only Universal Messenger to unite the whole of humanity under God and on the path of PRESERVED truth. He told of many things to come which "came to pass" in the minutest detail meeting, the criterion given by Moses to distinguish between the true prophet and the false prophets (Deuteronomy 18:22). He did reprove the world of sin, of righteousness and of judgment (John 16:8-11)

WAS THE SHIFT OF RELIGIOUS LEADERSHIP PROPHESIED?

Following the rejection of the last Israelite prophet, Jesus, it was about time that God's promise to make Ishmael a great nation be fulfilled (Genesis 21:13, 18)

In Matthew 21:19-21, Jesus spoke of the fruitless fig tree (A Biblical symbol of prophetic heritage) to be cleared after being given a last chance of three years (the duration of Jesus' ministry) to give fruit. In a later verse in the same chapter, Jesus said: "Therefore, say I unto you, The Kingdom of God shall be taken away from you, and given to a nation bringing forth the fruit thereof" (Matthew 21:43). That nation of Ishmael's descendants (the rejected stone in Matthew 21:42) which was victorious against all super-powers of its time as prophesied by Jesus: "And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder" (Matthew 21:44).

OUT OF CONTEXT COINCIDENCE?

Is it possible that the numerous prophecies cited here are all individually and combined out of context misinterpretations? Is the opposite true, that such infrequently studied verses fit together consistently and clearly point to the advent of the man who changed the course of human history, Prophet Muhammad (peace be upon him). Is it reasonable to conclude that all these prophecies, appearing in different books of the Bible and spoken by various prophets at different times were all coincidence? If this is so here is another strange "coincidence"!

One of the signs of the prophet to come from Paran (Mecca) is that he will come with "ten thousands of saints" (Deuteronomy 33:2 KJV). That was the number of faithful who accompanied Prophet Muhammad to Paran (Mecca) in his victorious, bloodless return to his birthplace to destroy the remaining symbols of idolatry in the Ka'bah.

Says God as quoted by Moses:

And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (Deuteronomy 18:19)