Real Happiness and Inner Peace

Real happiness and peace can be found in submitting to the commands of the Creator and the Sustainer of this world. God has said in the Quran:

“Truly, in remembering God do hearts find rest.” (Quran 13:28)

On the other hand, the one who turns away from the Quran will have a life of hardship in this world. God has said:

“But whoever turns away from the Quran,[1] he will have a hard life, and We will raise him up blind on the Day of Judgment.” (Quran 20:124)

This may explain why some people commit suicide while they enjoy the material comfort money can buy. For example, look at Cat Stevens (now Yusuf Islam), formerly a famous pop singer who used to earn sometimes more than $150,000 a night. After he converted to Islam, he found true happiness and peace, which he had not found in material success

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How to perform the Ghusl

1 Intention inside ones heart not verbal.

2 Say Bismillah (which means in the name of Allah)

(do this outside bathroom if your bathroom has a toilet in it as we should not mention Allah's name in were there is a tiolet/lavatory )

3 Wash the right hand up to and including the wrists. Make sure to while rub and rub between the fingers of the hand. And thus make sure no part of the hand is left dry. Three times

Then do the same with the left hand. (also three times)

4 Wash off any impurities off the private parts.

5 Wash the right hand up to and including the wrists. Make sure to while rub and rub between the fingers of the hand. And thus make sure no part of the hand is left dry. Three times

Then do the same with the left hand. (also three times)

6 Make a cup with the right hand then from this hand take water into your mouth and swirl it inside the mouth and then expel out of mouth. then sniff remaining water from the cupped right hand and sniff water into the nose and then blow the water out and using the left hand remove the water from your nose. Do this three times

Some people rinse the mouth first three times and then rinse the nose three times

However the first method is the most authentic.

7 Wash the face three times, from the hairline to the jawbone and chin, and from start of the ear to start of the ear

A man should wash the hair of his beard by taking a handful of water and entering it below his chin and rubbing it through his beard and passing the wet fingers through the beard.

8 Wash the right arm up to and including the elbow. Three times.

The arm extends from the fingertips, including the nails, to the lower part of the upper arm. It is essential to remove anything stuck to the hands before washing them, such as dough, mud, paint, nail polish etc, that could prevent the water from reaching the skin.

Do the same with the LEFT ARM . Three times

9 Pour water over the head Three times down to the roots of the hairs. rubbing the roots of the hair with the wet fingers

10 Pour water liberally over the entire body, beginning with the right side and then the left side and rubbing the body with hands. Ensuring that no part of the body is untouched by water

11 Move away from area were you did ghusl and Wash the right feet up to and including the ankles, three times,

You should enter the water between the toes with your little finger and then wash the feet (note not wipe feet but wash them) and make sure and make sure you wash the sole of the foot and the heals. Make sure no parts of the foot is left dry

Wash the left foot same as the right foot. Three times

12 Then say the following Duas (supplications) for Wudhu when outside the bathroom (if bathroom has a toilet inside it)

Ashhadu an laa ilaaha ill-Allaah wahdahu laa shareeka lah, wa ashhadu anna Muhammadan abduhu wa rasooluhu.

( I bear witness that there is no god except Allah alone, with no partner or associate, and I bear witness that Muhammad is His slave and Messenger.)

Allaahumm ajalni min al-tawwaabeena wajalni min al-mutatahhireena

( O Allah, make me one of those who repent and make me one of those who purify themselves)

Note. you can just read these from a piece of paper. Also you can make notes on the sequence of steps on paper and put paper in a plastic bag or laminate it take it with you to the bathroom. This will be easier for you.

Next

You should wear clean cloths. A Muslims cloths and body should always be free from urine, faeces and dog saliva.

This concludes the purification process for the New Muslim

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Ghusl for a New Muslim

After having said your Shahadah (declaration of faith) the next is Step 2

Once a person has said Shahadah he/she needs to do certain purifications.

1. A female should trim her nails short, shave the hair under her armpits and pubic hair (for those below puberty they will not have such hairs so they can just shorted their nails).

2. A male should trim his nails short, shave the hair under his armpits, pubic hair and shave the hair on his head (and later get circumcised as soon as possible)

(for those below puberty they will not have such hairs so they can just shorted their nails).

Narrated by Abu Dawood (356) which says that the Prophet (peace and blessings of Allah be upon him) commanded a kaafir man who had become Muslim, "Shave off the hair of kufr and get circumcised." (Classed as hasan by al-Albaani in Saheeh Abi Dawood; see also al-Mughni, 1/276; Sharh al- Umdah by Shaykh al-Islam, 1/350)

NEXT

After you should take a shower (ghusl) and wear clean pure cloths. By clean it is meant they should be free from impurity such as urine, feces and dog saliva.

Then take a shower and wear clean cloths . Then you should learn how to prayer and start praying if the time of prayer has arrived. Please look in the worship section of the website on how to prayer and for prayer times.

Also note that hairs under the armpits and pubic hair should not be aloud to grow for longer than 40 days.

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Become a Muslim by saying Shahadah

It is easy to become a Muslim. All a person has to do is declare

Shahadah can be declared as follows:

"ASH-HADU ANLA ELAHA ILLA-ALLAH WA ASH-HADU ANNA MOHAMMADAN RASUL-ALLAH".

The English translation is:

"I bear witness that there is no deity worthy to be worshiped but Allah, and I bear witness that Muhammad is His servant and Messenger."

We have to consider that when we declare from our hearts, "there is no god worthy to be worshiped but Allah." It implies on our part of love, devotion, faith and obedience to the rules of Islamic legislation which are legally binding on all Muslims. 

It is a requirement of "there is no god worthy to be worshiped but Allah," to love for the sake of Allah and to reject for the sake of Allah. 

This is the finest anchor of belief which make material the meaning of "AL-WALA" and "AL-BARA". 

It means that a Muslim should love and be loyal to his Muslim brothers. He should, as a practice, dissociate himself completely from the practices of unbelievers and refuse to be influenced by them, both in worldly and religious matters.

When one truly believes that Islam is the true religion of God and that "there is no god worthy to be worshiped but Allah and Muhammad is His servant and Messenger." Then he or she should declare the Shahadah right away. He or she should not hesitate.

The Invalidators of Islam

The Invalidators of Islam

You should know, dear Muslim brother/sister , that Allah made it obligatory upon all His slaves to enter Islam and hold on to it, and warned them against following other than Islam. He also sent His Prophet Muhammad to call mankind to it. 

Allah has informed us in the Quran that guided are those who follow the teachings of Islam, and misguided are those who reject them. He warned us in many Verses against the causes of apostasy and all forms of Shirk and disbelief Religious scholars have mentioned that there are a number of invalidators that are bound to take one out of the fold of Islam. 

For the sake of attaining salvation in the Hereafter, I have briefly cited in the following pages, with some explanation, the ten most critical of these invalidators so that you will avoid them and make others aware of them.

1 . To associate others with Allah in worship.

The Quran says:

"Allah forgives not (the sin of) setting up partners with Him in worship, but He forgives whom He pleases other sins than this." (Soorah 4: 1)

"Whoever sets up partners with Allah in worship, Allah will forbid him Paradise, and the Fire will be his abode. For the wrongdoers there are no helpers." (Soorah 5:72)

Forms of worship include calling upon the dead, seeking their assistance, offering sacrifices to them, and taking vows in their names.

The Conditions of the Shahadah

Pronouncing the testimony of faith is sufficient to make one a convert to Islam. There are however, seven conditions that must be observed before it can effectively make one a Muslim. These are describe as follows:

1 Knowledge (Al-ilm)

Knowledge (al-ilm) of its meaning, what it negates and affirms. If a person says it without knowing its meaning, nor what its requirements are, then he will not benefit by it, because he has not believed in what it requires. Rather, he is like someone who speaks in a language that he does not understand.

2 Certainty (Al-Yaqeen)

The heart must be firmly certain of the meaning of Shahadah without a blemish of doubt.

Allah the Exalted says:" Verily, the believers are only those who truly believe in Allah and His Messenger, and then doubt not. (Quran 49:15).

The Messenger of Allah, peace be upon him, said: "I bear witness that there is no god but Allah, and I am the Messenger of Allah. No slave meets Allah with this testimony, having no doubt in it but shall enter Jannah."( Muslim) :

3 Sincerity (Al-Ikhlaas)

Exclusively worshiping Allah, which is contrary to shirk. This is what laa ilaaha illallaah points towards.

Allah, the Exalted, said:" And they were not commanded but to worship Allah, being sincere in devoting religion to Him." (Quran 98:5).

Abu Hurairah said:" I asked the Messenger of Allah, peace be upon him: Messenger of Allah! Who will be most fortunate to enjoy your shafa'ah (intercession) on the Day of Resurrection? The Messenger of Allah, peace be upon him, said: I was certain that no one else would ask me about this other than you, because I have noticed your keenness for hadeeth. The most fortunate of men who will enjoy my shafa'ah on the Day of Resurrection is the one who says: (La Ilaha Illa Allah) "None has the right to be worshiped except Allah", sincerely from his heart.."(Musnad al-Imam Ahmad.)

4 Truthfulness (As-Sidq)

Truthfulness (as-sidq), which prevents hypocrisy (nifaaq). Indeed, the hypocrites uttered it with their tongues, but did not inwardly believe in what it signified.

The Messenger of Allah said: "Anyone testifies that there is no god but Allah and Muhammad is the Messenger of Allah, truthfully from his heart, Allah would forbid his admittance to the Fire."(Muslim)

5 Love and affection (Al-Mahabbah )

Love (al-mahabbah) for this kalimah and having love and pleasure for whatever it necessitates. This is contrary to the [state of the] hypocrites.

The Messenger of Allah, peace be upon him, said: "There are three (qualities), whoever possesses them, will taste the sweetness of Iman (belief): to love Allah and His Messenger more than anyone else, to love the Muslim only for the sake of Allah, and to dread returning to kufr (apostasy) as he dreads being thrown in fire." ( Bukhari and Muslim.)

Allah says to His Messenger (peace be upon him)

How to declare the Shahadah

A person does NOT need to do a course or obtain a certificate to become a Muslim.

If there are no Majids (Mosques) and Muslims in your area; and you do not ahve a means of contacting any Muslims via phone or online then you can declare the Shahadah to your self.

At MuslimConverts.com we have helped brothers and sisters say the Shahadah via phone and via the Net. So if you wish for us to go through it with you step by step. Please do no not hesitate to leave us a message and we can arrange an online meeting at a mutually convenient time.

However, it is not sufficient for anyone to only utter this testimony orally either in private or in public; but rather, he or she should believe in it with a firm conviction and unshakable faith. Once you have said the Shahadah then you will be like a New Born Person. Free of any sins. Just like a child is born sinless.

From the Emails I received on the message board. I noticed some women have delayed their Shahadah because of menstruation. It does not matter if a woman is menstruating. You can say your Shahadah even when you are menstruating. The women do not go inside the prayer area of the Masjid (Mosque) when menstruating. However if they want to say their Shahadah at the Masjid they can arrange to say it say just outside the Masjid or part of the Masjid complex which is not regarded as the place of prayer.

Pledge of Allegiance

During the time of the Prophet (peace be upon him) the people would also give their Bai'a (pledge of allegiance ) and the Prophet peace be upon him would accept their pledge.

Pledge of allegiance being that they would obey his commands, Be on his, the Muslims and Islam side against the enemies of Islam even if the enemy was their own relatives and friends. That they would fight on the side of the Muslims. That they would not fight on the side of the non Muslims against the Muslims. That they would not give information to the non Muslims which they could used against the Muslims.

How to become a Muslim

To become a Muslim one must simply pronounce the Shahaadatayn (Declaration of Faith) with sincerity and conviction.

The Shahadah can be declared as follows:

"ASH-HADU ANLA ELAHA ILLA-ALLAH WA ASH-HADU ANNA MOHAMMADAN RASUL-ALLAH".

The English translation is:

"I bear witness that there is no deity worthy to be worshiped but Allah, and I bear witness that Muhammad is His servant and messenger."

The Shahadah is the dividing line between unbelief (kufr) and Islam. It is also called the kalimah (word). Whoever says it with truthfulness will enter the Gardens of Paradise

It is [a kalimah] that Allah Himself has testified to, as have the angels and those who possess knowledge from amongst His creation. Allah the Most High said:

"Allah bears witness that none has the right to be worshiped except Him; as do the angels and those who possess knowledge. He maintains His creation upon justice. None has the right to be worshiped except Him, the All-Mighty, All-Wise."

[Soorah Aal-Imraan 3:18]

It is a concise declaration that contains few letters; light upon the tongue, yet heavy in the scales.

Prophet sallallahu alaihi wasallam, who said: "A person from my ummah will be summoned in front of everyone on the Day of Resurrection. Ninety-nine scrolls will be unfurled for him, each scroll extending as far as the eye can see. Then it will be said: Do you deny any of this [i.e. your bad deeds]? So the man will reply: No, 0 Lord.

 Then it will be said: Do you have any excuse or any good deed? The man, in a state of terror, will answer: No. It will then be said: Rather, you do have some good deeds and no injustice will befall you this Day. So a parchment will be taken out for him, upon which there will be the testification of laa ilaaha illallaah and the testification that Muhammad is the Slave and Messenger of Allah.

 The man will say: 0h Lord, what is this parchment in comparison to those scrolls! It will be said to him: No injustice shall befall you. The scrolls will then be placed in one of the scales and the parchment in the other; the scrolls will be light in weight, whereas the parchment will be heavy." ( Reported by at-Tirmidhee (no.2641), from Abdullaah ibn Amr radhiyallahu anhu. It was declared to be saheeh by Shaykh al-Albaanee in as-Saheehah (no.135).

The first part of the Shahadah is laa ilaaha illallaah (none has the right to be worshiped except Allah) and the first part if the Shahadah has two pillars:

The first pillar is the pillar of negation (nafee), whilst the second is the pillar of affirmation (ithbaat). What is meant by negation is to negate divinity and worship (ilaahiyyah) for anything except Allah, the Most High. What is meant by affirmation is to affirm divinity and worship only for Allah the Most Perfect; for it is He alone that is the true Deity. So whatever else is taken by the unbelievers as deities to be worshiped are in fact all false and futile: That is because Allah is the true Deity to be worshiped, and whatever else they invoke besides Him is vain falsehood.

[Soorah al-Hajj 22:62]

Who can become a Muslim?

Some people are worried often worried if they will be allowed to become Muslim due to a variety of reasons. So before proceeding onto how to convert to Islam. I wish to reassure you that anyone can become a Muslim.

Islam is for the whole of humanity. Islam unites together people of different colours, languages, races. and nationalities into one brotherhood.

Allah says: "Indeed the Believers are but brothers." [Quran 4 9:10]

So you will be our brother or sisters in Islam when you convert to Islam

Any human being can embrace Islam. You do not need anyones permission to become Muslim. You can be any colour, race, age, speak any language and still become a Muslim. There are many American, British, European, Indian, children and Adults who accept Islam every day. On the www.muslimconverts.com site we have people who accepted Islam from all ages, all backgrounds and nationalities.

You may hear from some Muslims incorrect advice due to their lack of knowledge of Islam or due to lack of correct knowledge of Islam. So please note that:

Pillars of Islam and Application of Faith

Islam is built on five pillars ( Hadith Sahih Bukhari Vol 1, Book 2, No 7 ), the first of which is a state of faith, the other four are major exercises of faith of which some are daily, some weekly, some monthly, some annually and some are required as a minimum once in a lifetime. These exercises of faith are to serve man's spiritual purposes, satisfy his human needs and to mark his whole life with a Divine touch. The five pillars of Islam are:

WITNESSING (SHAHADA) THAT ALLAH IS ONE AND MUHAMMAD IS HIS MESSENGER

This statement of faith must be declared publicly. It should be a genuine belief which includes all the above articles of faith. The witnessing of the Oneness of Allah is the rejection of any form of deity other than Allah, and the witnessing that Muhammad is His Messenger is the acceptance of him being chosen by Allah to convey His message of Islam to all humanity and to deliver it from the darkness of ignorance into the light of belief in, and knowledge of, the Creator. The statement of Shahada in arabic is:

" Ashhadu Alla Ilaha Illa Allah Wa Ashhadu Anna Muhammad Rasulu Allah "

An English translation would be:

I bear witness that there is no God but Allah and I bear witness that Muhammad is His Messenger

PRAYER (SALAH)

Praying to the Creator on a daily basis is the best way to cultivate in a man a sound personality and to actualize his aspiration. Allah does not need man's prayer because He is free of all needs. Prayer is for our immeasurable benefit, and the blessings are beyond imagination.

The Meaning of Islam

"ISLAM" is derived from the Arabic root salaama peace, purity, submission and obedience. In the religious sense, Islam means submission to the will of God and obedience to His law .

Everything and every phenomenon in the world, other than man and jinn is administered totally by God-made laws,they are obedient to God and submissive to His laws, i.e. they are in the state of Islam . Man possesses the quality of intelligence and choice, thus he is invited to submit to the good will of God and obey His law , i.e. become a Muslim . Submission to the good will of God, together with obedience to His beneficial law , i.e. becoming a Muslim, is the best safeguard for man's peace and harmony.

Islam dates back to the age of Adam and its message has been conveyed to man by God's Prophets and Messengers including Abraham, Moses, Jesus and Muhammad. Islam's message has been restored and enforced in the last stage of the religious evolution by God's last Prophet and Messenger Muhammad.

The word ALLAH in the Arabic language means God, or more accurately The One and Only Eternal God, Creator of the Universe, Lord of all lords, King of all kings, Most Compassionate, Most Merciful. The word Allah to mean God is also used by Arabic speaking Jews and Christians.

Articles of Faith

1. Allah, the One and Only God

A Muslim believes in ONE GOD , Supreme and Eternal, Infinite and Mighty, Merciful and Compassionate, Creator and Provider. God has neither father nor mother, neither sons nor was He fathered. None equal to Him. He is God of all mankind, not of a special tribe or race.

God is High and Supreme but He is very near to the pious thoughtful believers; He answers their prayers and helps them. He loves the people who love Him and forgives their sins. He gives them peace, happiness, knowledge and success. God is the Loving and the Provider, the Generous, and the Benevolent, the Rich and the Independent, the Forgiving and the Clement, the Patient and the Appreciative, the Unique and the Protector, the Judge and the Peace. God's attributes are mentioned in the Quran .

God creates in man the mind to understand, the soul and conscience to be good and righteous, the feelings and sentiments to be kind and humane. If we try to count His favours upon us, we cannot, because they are countless. In return for all the great favours and mercy, God does not need anything from us, because He is Needless and Independent. God asks us to know Him, to love Him and to enforce His law for our benefit and our own good.

If you are a Small child you can still become a Muslim without your parents permission

If you are a child you do not need your parent's permission to become a Muslim. If you fear they may harm, you can become Muslim in secret and tell them when you are ready.

What if their are no Muslims (or no Mosque or Islamic center) in your town

Another common question is that there are no Muslims in the city. This too is not an obstacle in you becoming a Muslim. You do not have to go to a Masjid (Mosque) or Islamic center or know any Muslims in order to be a Muslim. You can say the declaration of faith (called the Shahadah) to yourself and from then onwards you are a Muslim. This is explained in the article below in greater detail.

Do You Think You Are Handsome Or Beautiful ??

You are rich?

You are strong?

You are INDEPENDENT?

You don't NEED any one?

Okay Now, What About When You Die ??

You NEED someone to clean your body.

You NEED someone to cover your body with Kaffan..

You NEED someone to burry your body AND,

The most IMPORTANT thing, YOU NEED SOMEONE TO PRAY FOR YOU. So,don't be ARROGANT !! Be HUMBLE in this world !!

remember shaitaan was not a stupid but,

he was arrogant !!!!!!!

[ A very good reminder for myself first ]

Only Allah Subhanahu wata'ala is The GREATEST, The ONE, The SUPREME, and INDEPENDENT of anything/anybody.

ALLAHU AKBAR !!

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ISLAM WAY, THE BEST WAY

=► We are from Arabia

=► We are from Indonesia

=► We are from Malaysia

=► We are from Sri Lanka

=► We are from Palestine

=► We are from America

=► We are from Mauritius

=► We are from Pakistan

=► We are from India

=► We are from Bangladesh

=► We are from Bosnia

=► We are from Australia.... and so on .....

Yes, We are from different parts of the world, BUT...

♥ Our ALLAH [God] is ONE,

♥ Our Scripture [ Quran ] is one,

♥ Our Prophet is one,

♥ Our Direction [Ka'aba] is one !!

WE ARE THE ONE UMMAH OF BELOVED PROPHET MUHAMMAD ( sallalu hu alahi wa salim ) 

ISLAM is our LIFE

 and 

We are MUSLIMS ! :)

Alhamdulillah !!

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The Excellence of Tawhid

1) Allaah the Most High says: Those who believe and do not mix their belief with dhulm, they are those upon whom is security and they are the rightly guided. [6:82]

From 'Abdullaah ibn Mas'ood, who said: When this verse was revealed, some Muslims began to grieve, and said: 'Which of us does not do dhulm (oppression) to his soul?' The Messenger of Allaah said: "It is not that, verily it is shirk, have you not heard the saying of Luqmaan to his son: Oh my Son! Do not make shirk with Allaah. Verily, shirk is a great dhulm.[31:13] [Bukhari & Muslim] 

This verse gives glad tidings to the believers, those who single out Allaah alone for worship, those who do not mix their belief with shirk. Rather, they are far from it, they have complete security from the punishment of Allaah in the Hereafter and they are the rightly guided in this world.

2) The Prophet said: "Imaan consists of sixty something branches, the highest of them is the saying 'Laa ilaaha illa Allaah; and the lowest of them is to remove something harmful from the road." [Muslim]

3) Shaikh 'Abdullaah Khayaat mentions in his book entitled Daleel ul-Muslim Fil I'tiqaad wat-Tat-heer. "Because of the human nature of man and due to his lack of infallibility, his feet slip and he falls into disobedience to Allaah. 

The Qur'an: The Book of Miracles

The Qur'an: The Book of Miracles

- Shaykh Dr. Abdur Rahman Dimashqiah

About the belief in Allaah (the Almighty God), the purpose of our existence,

religion of Islaam, the Qur'aan, etc.

The Importance of Aqeedah

Aqeedah (Matters of Faith) First...If They But Knew

The Messenger informed Mu'adh bin Jabal, when he was going to the land of Yemen, "You are going to a people from the People of the Book. Let the first thing that you call them to be the worship of Allah. If they acknowledge Allah, then inform them that Allah has obligated upon them five prayers during their days and nights." [Al-Bukhari, Muslim]

This hadeeth is clear. It does not require much of an explanation. The Prophet applied this principle in his practical calling to Islam. He stayed in Makkah for thirteen years to teach the people Eemaan and to educate his Companions on this point and to correct the beliefs of the people. That is the pattern upon which the Companions were brought up.

Jundub Ibn Abdullah al-Bajaly said, "We learned Eemaan (faith) and then we learned the Quran and it increased our Eemaan ." Abdullah ibn Umar said, "We lived during an instant of time in which one of us would receive faith first before receiving the Quran and when the surahs were revealed we would learn what they permitted and what they prohibited and what they forbade and what they ordered and what should be the stance towards them. But I have seen many men from whom one is given the Quran before Eemaan and he reads it from the opening of the Book to its closing and he does not know what it orders and what it forbids and what should be his stance towards it. He is like someone who is just throwing out dates [i.e., he does not get any benefit from his recital]."

That is the manner in which the Prophet brought up his companions: Eemaan first and then the Quran. This is similar to what Imaam Abu Hanifah pointed out: Understanding in the religion first (i.e. Tawheed) and then understanding in the science (i.e. the sharee'ah).

The beliefs must be corrected first, then follows all of the other aspects of the religion.

And Imam Ash-Shafi`i said, "That a servant meets Allaah with every sin except Shirk is better say than meeting Him upon any of the innovated beliefs."

Al-Aqeedah linguistically is derived from the term aqada. In Arabic, one states, "Aqada the rope" when the rope is tied firmly. And, "Aqada the sale" or "He settled the sale" when the person ratifies and contracts a sale or agreement. And Allah says in the Quran, "And as for those whom your right hands have made a covenant (Ar., aqadat)" [Al-Nisa 33]. And Allah also says, "But He will take you to task for the oaths which you swear in earnest (Ar., aqadtum) [Al-Maida, 89] which means asserted and adhered to, as proven in the verse, "And break not oaths after the assertion of them" [An-Nahl, 91]. If one says, "Aqadtu such and such," it means his heart is firm upon such and such.

Therefore, al-Aqeedah or al-itiqad according to the scholars of Islam is: The firm creed that one's heart is fixed upon without any wavering or doubt. It excludes any supposition, doubt or suspicion.

Imam Abu Hanifah called this great subject al-Fiqh al-Akbar ("The Greater Understanding") and the understanding of the religion. He called the science of law (Ar., sharee'ah) the understanding of the science. Many scholars of Islam use the word Tawheed for all matters that a person must believe in. This is because the most important of these matters is the basic Tawheed that is contained in the phrase, "There is none worthy of worship except Allah."

Tawheed, according to them, may be divided into two categories: Tawheed of cognition and affirmation and Tawheed of purpose and deeds.

Tawheed of cognition and affirmation is the Tawheed of the Oneness of the Creator and the Tawheed of His Names and Attributes [i.e. He is Unique in His being the only Creator and the only One with His names and attributes]. Tawheed of purpose and deeds is Tawheed of lordship or that none should be worshipped except Allah [i.e., He is the only One worthy of worship].

The scholastic theologians (Ar., kalaamiyoon) - and what will explain to you who the scholastic theologians are - call this great subject "the root of the religion" and they call the law "the branches of the religion". This is their terminology. We also have a dispute with them in this matter but this is not the place to discuss it. All of them give it a name or adjective according to their needs.

But what is the name the Quran gives to this matter?

The Quran gives the grave matter the name iman. Allah says in the Quran, "And thus We inspired in You (Muhammad) a Spirit of Our command. You did not know what the Scripture was, nor what the Faith was. But we have made it a light whereby We guide whom We will of our bondmen..." [Al-Shura, 52].

The general concepts that the heart of the believer must be firm about are the "pillars" of this faith. But one will not be called a believer just by knowing and understanding these pillars but he must come to the level where he submits and implements what is described, in the hadith of Gabriel, as Islam. Iman, in this manner, incorporates Islam.

Some of the Magnificent Characteristics of the Quran

Allah has described the Noble Quran with a number of magnificent characteristics of which Ibn Qudamah mentioned eight in points 27 – 30 of Lum‘atul-I‘tiqad.

They are as follows:

That it is clear (mubin) and makes clear the laws and reports which it contains.

That it is Allah’s firm rope (Hablullah), that is, it is the solid contract which Allah made a reason for reaching Himself and the attainment of success by His Grace.

That it consists of distinct chapters (muhkamat), each distinct from the other, perfected and preserved from any flaws or contradictions.

That it consists of clear verses (ayat bayyinat) which are clear and obvious signs indicating Allah’s unique unity, the perfection of His attributes, and the goodness of His laws.

That it contains clear and obscure verses (ayat muhkamat wa mutashabihat); the clear being that whose meaning is clear and the obscure being those whose meaning is hidden. And this does not contradict point number three above because the clarity there refers to perfection and protection from flaws and contradiction, while here it refers to clarity of meaning. If the obscure is referred back to the clear, all of it will become clear.

That it is the truth (haqq) that cannot be affected by falsehood from any direction.

That it is free from its description by the disbelievers as being poetry, magic or human speech.

That it is a miracle that no one can imitate even with the help of others.

Significance of the Quran’s Preservation

Allah promised in the Quran that He would take on the responsibility of protecting His final word from loss. He said, "Verily I have revealed the Reminder (Quran), and verily I shall preserve it.” (Surah al-Hijr (15):9)

Thus, the Quran has been preserved in both the oral as well as written form in a way no other religious book in history has.

Why did Allah preserve the Quran and allow His earlier books of divine revelation to be changed or lost?

The answer to that question lies in the following three facts:

The earlier prophets and their books were sent to a particular people in particular periods of history. Once the period ended, a new prophet was sent with a new book to replace the previous book. So, it was not necessary that these books be preserved by Allah. The preservation of the earlier books was left up to the people as a test for them. Thus, when the people went astray, they changed what was written in the books which their prophets brought in order to make allowable the things which were forbidden to them. In that way, all of the earlier books of revelation became either changed or lost.

Prophet Muhammad (peace be upon him) was the last prophet whom Allah sent, and he was not sent to a particular people or a particular time. He was sent to all of mankind until the end of the world. Allah said in the Quran,

“I have only sent you (Muhammad) as a giver of glad tidings and a warner to all mankind, but most men do not understand.”

[Noble Quran 34:28]

Thus, his book of revelation, the Quran, had to be specially preserved from any form of change or loss so that it would be available to all the generations of man until the last day of the world.

The Quran was the main miracle given to Prophet Muhammad (peace be upon him) to prove that he was a true prophet of Allah and not an imposter. So, the Quran had to be saved to prove to the later generations that Muhammad (peace be upon him) was really the last prophet of Allah. All of the false prophets who came after Prophet Muhammad (peace be upon him) brought books which they claimed to be revealed from Allah, but none of them have the miraculous ability to be memorized by thousands, nor have they improved on the message of the Quran. The significance of the Quran’s preservation is that Islam has been kept in its original purity because of it. Humanity can always return to the sources of Islam no matter what people may have added or forgotten in time. All of the essential principles of Islam are to be found in the Quran. Consequently, the preservation of the Quran meant the preservation of Islam in its final form. The loss of the Gospel of Jesus means that Christians can never return to the true teachings of Prophet Jesus except by accepting Islam. Similarly, the original Torah was lost when Solomon’s Temple in Jerusalem was destroyed by the Babylonians. Thus, the Jews cannot return to the pure teachings of Prophet Moses except by following Islam. It is only in Islam that the pure teachings of the prophets have been preserved without any change. That is why Allah said in the Quran,

“Verily, the only acceptable religion to Allah is Islam.”

[Noble Quran 3:19]

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The Main Theme of the Quran

Not only is the Quran unique among books today in its origin and purity, but it is also unique in the way it presents its subject matter.

It is not a book in the usual sense of the word wherein there is an introduction, explanation of the subject, followed by a conclusion. Neither is it restricted to only a presentation of historical events, problems of philosophy, facts of science or social laws, though all may be found woven together in it without any apparent connection and links. Subjects are introduced without background information, historical events are not presented in chronological order, new topics sometimes crop up in the middle of another for no apparent reason, and the speaker and those spoken to change direction without the slightest forewarning.

The reader who is unaware of the Quran’s uniqueness is often puzzled when he finds it contrary to his understanding of a book in general and a “religious” book in particular. Hence, the Quran may seem disorganized and haphazard to him. However, to those who understand its subject matter, aim and its central theme, the Quran is exactly the opposite. The subject matter of the Quran is essentially man: man in relation to his Lord and Creator, Allah; man in relation to himself; and man in relation to the rest of creation. The aim and object of the revelations is to invite man to the right way of dealing with his Lord, with himself, and with creation. Hence, the main theme that runs throughout the Quran is that God alone deserves worship and, thus, man should submit to God’s laws in his personal life and in his relationships with creation in general. Or, in other words, the main theme is a call to the belief in Allah and the doing of righteous deeds as defined by Allah.

If the reader keeps these basic facts in mind, he will find that, from beginning to end, the Quran’s topics are all closely connected to its main theme and that the whole book is a well-reasoned and cohesive argument for its theme. The Quran keeps the same object in view, whether it is describing the creation of man and the universe or events from human history. Since the aim of the Quran is to guide man, it states or discusses things only to the extent relevant to this aim and leaves out unnecessary and irrelevant details. It also repeats its main theme over and over again in the presentation of each new topic

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