Showing posts with label about islamic life. Show all posts
Showing posts with label about islamic life. Show all posts

Wednesday, February 8, 2012

On the Tip of a Muslim Tongue


1. assalaamu alaykum (Peace be upon you) - by way of greetings

2. wa alaykumus salaam (peace be upon you) - in reply to the greetings

3. bismillah (in the name of Allah) - before making a beginning

4. jazakAllah (may Allah reward you) - for expression of thanks

5. fi amanullah (may Allah protect you) - by way of saying good-bye

6. subhanAllah (glory be to Allah) - for praising something

7. insha’Allah (if Allah wishes) - for expressing a desire to do something

8. astaghfirullah (I beg Allah for forgiveness) - repenting for sins before Allah

9. ma sha’Allah (as Allah has willed) - for expressing appreciation of something good

10. alhamdulillah (praise be to Allah) - for showing gratitude to Allah after success or even after completing anything

11. ya Allah (Oh Allah) - when in pain or distress, calling upon Allah and none else

12. ameen (may it be so) - the end of a Dua or prayer

13. inna lillahi wa inna ilayhi raji'oon (to Allah we belong and to Him is our return) - this is uttered as an expression of sympathy of the news of some loss or some one's death.

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Ten Things We Waste


1. Our Knowledge

Wasted by not taking action with it.

2. Our Actions

Wasted by committing them without sincerity.

3. Our Wealth

Wasted by using on things that will not bring us ajr (reward from Allah). We waste our money, our status, our authority, on things which have no benefit in this life or in the akhirah (hereafter).

4. Our Hearts

Wasted because they are empty from the love of Allah (swt) and his Messenger (sallallahu 'alahi wasallam), and a feeling of peace and contentment. In it's place, our hearts are filled with something or someone else.

5. Our Bodies

Wasted because we don't use them in ibadah (worship) and service of Allah.

6. Our Love

Our emotional love is misdirected, not towards Allah, but towards something/someone else.

7. Our Time

Wasted, not used properly, to compensate for that which has passed, by doing what is righteous to make up for past deeds.

8. Our Intellect

Wasted on things that are not beneficial, that are detremental to society and the individual, not in contemplation or reflection.

9. Our Service

Wasted in service of someone who will not bring us closer to Allah, moreover something that will benefit us in dunya.

10. Our Dhikr (Remembrence of Allah)

Wasted, because it does not effect us or our hearts.

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Remembering Allah is Success

Our Creator, Allah has given us the precious gift of life and with it comes the freedom to live it as we desire. We are able to make our own decisions and choices in life and this freedom in itself is a gift from Allah. Our Creator knows us very well and is aware of our weaknesses and so has given us guidance on how to spend our lives so that we can be successful.

We accept that Allah is the Greatest and we hear these words every so often. However, our hearts and minds do not truly appreciate the significance of this statement. Surely, if we believe that Allah is the Greatest, we must regard the path that he has prescribed for us as the Greatest path. Therefore, the way we choose to live our lives should be based around the guidance that Allah Has given us because He is the Greatest and those who follow His divine guidance will be truly successful.

Despite knowledge and awareness of the above, we are drawn into alternative ways of life which conflict with that which Islam has recommended for us. A lifestyle which distances us from the beauty of Islam and the guidance of Allah, unfortunately becomes attractive and desirable. 

Benefits of Reciting Ayat Al-Kursi

Islam and Music

When it comes to Islam, music is a very interesting and heavily debated topic. Before I continue any further, I’d like to make it clear that my intention is not to take any side of the argument but instead to present both opinions in a short article. My aim is not to tell you what is haram (forbidden) or what is halal (permissible) but instead to explore some of the points we often debate. I’d like to add that I myself do listen to music, but I assure you that this won’t affect the neutrality of the article.

We all listen to music, so what can be wrong with it? For me, that argument is about as weak as they get, just because something is common or popular, it doesn’t become acceptable, I’ll leave the additional examples to your very own imagination. What is it about music that could potentially make it prohibited in Islam? It relaxes the mind and helps you to be calm and focused in life. No, that doesn’t seem like a major risk of listening to music. Music is difficult to define especially because it means so many different things to so many different people. There are many different types of music in the world, and if I chose to evaluate each and every type, you’d be moving to another webpage at the speed of light! So let me have a go at only one or two types of music.

Music enters the ears and moves down to the heart and eventually influences the soul. Some argue that it can control your lifestyle, your actions and your thoughts, put simply it can control you. One would ask, how might that be possible? You listen to a song written by a murderer, who kills for enjoyment, and then you go out and do exactly the same as him. Not quite, it is a little more sophisticated than that. 

A youngster spends five hours daily (remember you can do other stuff whilst listening to your tracks) listening to rap music which, just like a jam-sandwich is packed with jam, is packed with abusive language. The rap artist is a drug addict, living in a land where money grows on trees. 

Music is his voice, his frustration, anger, whatever you call it, his way of expressing himself and his heart presented in an audio format. The heart of a man (or a woman) is influenced by what he/she sees and hears, so if the youngster in our example, is constantly exposed to ‘filth’, what are the chances his mind will become corrupted? There is no rocket science in this example; it is plainly obvious that music can influence people. 

Headache After Fasting

It seems that people sometimes get headaches whilst fasting or after fasting (during the evening).

Headaches may be caused from two things.

If the body becomes too Acidic, this may cause a Headache.

If the blood sugar drops to much too rapidly, this may cause the other type of headache.

If your headache starts in the back of your neck, this type of headache is generally because the body has become too Acidic.

Now as to the other kind of headache, it is one which generally starts in behind the eyes, and this kind of headache is caused by Low blood sugars.

This kind may be solved by drinking a Lemon juice.

And some times one may have both kinds of headache as the body floats from one problem to the other.

You must identify which area the headache starts from and then apply the proper solution.

Now as to why one may get a headache whilst fasting.

When one is fasting, this causes the body to draw on it's reserves of the body, which means the body fats.

The body fats contain stored Toxins and excess body Acids, so when you release these into the Lymph system through fasting, this may cause the body to become to Acidic, thus causing your problems.


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Dua for Lailat Ul Qadr

Some Common Mistakes in Ramadhan

1 : Taking Ramadaan as a ritual

For many of us Ramadaan has lost its spirituality and has become more of a ritual than a form of Ibaadah. We fast from morning to night like a zombie just because everyone around us is fasting too. We forget that its a time to purify our hearts and our souls from all evil....we forget to make dua, forget to beseech Allaah to forgive us and ask Him to save us from the Fire. Sure we stay away from food and drink but that's about all.

Although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said:

“Jibreel said to me, May Allaah rub his nose in the dust, that person to who Ramadaan comes and his sins are not forgiven, and I said, Ameen.

Then he said, May Allaah rub his nose in the dust, that person who lives to see his parents grow old, one or both of them, but he does not enter Paradise (by not serving them) and I said, Ameen.

Then he said, May Allaah rub his nose in the dust, that person in whose presence you are mentioned and he does not send blessings upon you, and I said, Ameen.’”

(Tirmidhi, Ahmad, others. Saheeh by al-Albaani)


2 : Too much stress on food and drink

For some people, the entire month of Ramadaan revolves around food. They spend the ENTIRE day planning, cooking, shopping and thinking about only food, instead of concentrating on Salaah, Quraan and other acts of worship. All they can think of is FOOD. So much so that they turn the month of fasting into the month of feasting. Come Iftaar time, their table is a sight to see, with the multitudes and varieties of food, sweets and drinks. They are missing the very purpose of fasting, and thus, increase in their greed and desires instead of learning to control them. It is also a kind of waste & extravagance.

".....and eat and drink but waste not by extravagance, certainly He (Allaah) likes not Al-Musrifoon (those who waste by extravagance) " [al-Araaf :31]


3 : Spending all day cooking

Some of the sisters (either by their own choice or forced by their husbands) are cooking ALL day and ALL night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraweeh or Tahajjud or even read Quraan. This is the month of mercy and forgiveness. So turn off that stove and turn on your Imaan!

Forgiveness in Islam

Islamic Alphabet A-Z

A is for ALLAH

B is for Bismillah

C for Concentrate only on the right path, and staying away from following the Satanic footsteps.

D for Dua'a for everyone to do better in this life, and a peaceful ending and Hereafter. Ameen.


E for Eternal blessed life may we all get Jannah when we die. Ameen.

F for Faith in ONE ALLAH and His Final Messenger Muhammad (pbuh).

G for Grave may ALLAH protect us from its darkness and open its window to Jannah.

H for Honour everyone with love and respect so you be honoured by ALLAH.

I for ISLAM the only true and best religion.

J for Jihad, struggling for the Sake of Allah.

K for Kill all the evil desires raised in our hearts by Satan and be strong in faith.

L for "La ilaha illa Allahu,Muhammad ur-rasul ALLAH" heartbeat of every Muslim.

M for Muhammad (pbuh) the best human, for whom ALLAH made this entire universe.

N for Nourish your soul with loads of Ibadah and extra supplications.

O for ONE Life and ONE Death so make this life so pure, our next life be full of peace.

P for Peace, Peace and only Peace and we should be proud to be Muslims.

Q for Qur'an which we must recite daily and understand and implement in daily life.

R for Riba means INTEREST which is illegal in Islam.

S for Sunnah of our Prophet Muhammad (pbuh)which we will follow In shaa'Allah.

T for Truth which leads to a peaceful life.

U for Un-blessed people who disgrace and don't respect their parents.

V for Victory of ISLAM Insha'Allah.

W for Watch which way you're going in this world, are you sure it will lead to Jannah?

X for Xerox means copy The Qur'an in your and heart and follow the Sunnah.

Y for YA-ALLAH our ONLY Saviour in this world and in the Hereafter.

Z for Zealous towards Islam and bring new hope for a blessed life in both worlds.

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12 Foods of Prophet Muhammad (Peace and Blessings be Upon him)

Barley: Good in fever, while use in a soup form.

Dates: The Prophet (SAW) said that a house without dates has no food. It should also be eaten at the time of childbirth.

Figs: It is a fruit from paradise and a cure for piles.

Grapes: The Prophet (SAW) was very fond of grapes – it purifies the blood, provides vigour and health, strengthens the kidneys and clears the bowels.

Honey: Considered the best remedy for diarrhea when mixed in hot water. It is the food of foods, drink of drinks and drug of drugs. It is used for creating appetite, strengthening the stomach, eliminating phlegm; as a meat preservative, hair conditioner, eye soother and mouthwash. It is extremely beneficial in the morning in warm water.

Melon: The Prophet (SAW) said: “None of your women who are pregnant and eat of water melon will fail to produce off spring that is good in countenance and good in character.”

Milk: The Prophet (SAW) said that milk wipes away heat from the heart just as the finger wipes away sweat from the brow. It strengthens the back, improved the brain, renews vision and drives away forgetfulness.

Mushroom: The Prophet (SAW) said that mushroom is a good cure for the eyes; it also serves as a form of birth control and arrests paralysis.

Olive Oil: Excellent treatment for skin and hair, delays old age, and treats inflammation of the stomach.

Pomegranate: The Prophet (SAW) said it cleanses you of Satan and evil aspirations for 40 days.

Vinegar: A food Prophet Muhammad (SAW) used to eat with olive oil. [That's now a fashion in elite Italian Restaurants]

Water: The Prophet (SAW) said the best drink in this world is water, when you are thirsty drink it by sips and not gulps, gulping produces sickness of the liver.
So “darood” and praise be upon our beloved Prophet Hazrat Muhammad (SAW) who related us with marvelous knowledge, which dazzles the wisest minds. May this information be beneficial to all of us.Insha’Allah.



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A Brief Biography of the Holy Prophet of Islam(S.A.W.)

The State of the World before Islam

When Almighty Allah sent His last and greatest Prophet, Muhammad [s], mankind was immersed in a state of degeneration. The messages of the past prophets had been distorted and ignored, civilisation was on the decline and humanity had slumped into an age of darkness, with disbelief, oppression and corruption rife everywhere. The whole world presented the gloomiest picture ever of human history. Hence, the Qur'an's terming of this chaotic state of affairs as 'Ignorance', or to put it exactly in the words the Holy Book has used 'Jahiliyah'.

Consequently it is incorrect to view 'Jahiliyah' as something of the remote past, for it is quite clear from the Qur'an's terminology that any people rejecting Divine Messengers, turning a deaf ear to the Almighty's revelations and overcome with carnal desires, can aptly be termed an ignorant lot. Therefore broadly speaking, the term 'Jahiliyah' is not limited to any particular era cut can also be applied to all similar societies irrespective of whether they existed in the past or are still found in our contemporary era, the so-called, Space Age.

Accordingly, it is easy to recognise the symptoms of 'Jahiliyah', there is oppression and corruption, because the salient features of such a society are disbelief, deviation, breach of divine commandments, spread of injustice and vices such as usury, drinking alcohol, adultery, gambling, bloodshed, moral decadence, etc. Thus any society in which such perversions prevail is without doubt 'Jahiliyah'.

Such was the sad state of affairs in which mankind lived, before Allah sent them a Prophet, describing him as a 'Mercy for the creation'. The Arabs among whom Muhammad [s] was born were fragmented into a number of heterogeneous tribes constantly engaged in internecine bloodshed. They had replaced Abraham's monotheism with the worship of idols, stars, angels and demons, turning the Ka'aba built for the One and Only Creator, into a pantheon of idols. Tribal rivalries and blood feuds, fuelled among them like the burning desert sands of Arabia.

Ignorance was not confined to the Arabs alone, for on the fringes of Arabia where the desert gives way to hospitable lands, met the ever changing borders of 'World Arrogance', the two superpowers of the age; the Persian and the Byzantine Empires. Both bidding for hegemony over the known world had bled white with wars, and despite their massive territories, it was obvious they were in their death throes.

The fire-worshipping Persians with their strange concept of dualism were further plagued by the still weirder Mazdakite doctrine which advocated communal ownership and went to such an extent as to rule women to be the common property of all men. Like Mani a few centuries earlier, who had claimed a new religion by combining the teachings of Jesus and Zoroaster, Mazdak's movement was also a reaction to the corruption of the traditional priestly class. 

Both creeds had flattered to deceive and died away after the execution of their proponents, who more or less depended on royal patronage. On the other hand the Sassanian aristocracy aligned with the Zoroastrian clergy was steeped in pleasures burdening the downtrodden masses with heavy taxes and oppression.

At the other end was the Byzantine World, which though claiming to profess a divinely revealed religion had in fact polluted the monotheist message of Prophet Jesus [a] with the sediments of ancient Greek and Roman pagan thoughts, resulting in the birth of a strange creed called Christianity. 

Way back in 381 A.D., the Greco-Roman Church council had declared as heresy, the doctrine of Arius of Alexandria, to which most of the eastern provinces of the empire adhered, and in its place the council had coined the absurd belief that God and Jesus are of one substance and therefore co-existent. Arius and his followers had held the belief in the uniqueness and majesty of God, Who alone, they said has existed since eternity, while Jesus was created in time.

Throughout the 5th and 6th centuries the church continued to be racked by a myriad of controversies over its illogical attempts to define the alleged dual (divine and human) nature of Jesus in the light of Greek mythology and Persian Mithraism, the influence of both of which was quite visible on the Christian church. In addition, weirder beliefs like Holy Ghost, Mother of God (Mary) and Trinity cropped up which caused trouble in Syria, Egypt and North Africa, where the Monophysite Christians held 'god the father' to be infinitely superior to 'god the son'. In short, terror, oppression and sectarian persecution were the order of the day in Christendom.

17th Rabi Awwal, a Historic Day

At the dawn of Friday, 17th Rabi Awwal, in 530 A.D.) a child born whose birth was announced in the divine Books (Old and New testaments). Muhammad ibn Abdullah is the last great prophet (who has divine book), and the mercy for the inhabitants of the world, whom the exalted God granted to mankind, and forever his light brightened the world.
Eighty-three years after Hijrat, on 17th Rabi Awal, a child from holy prophet's progeny born, who was entitled as Sadiq- Ale- Muhammad. His knowledge and information, in all sciences, was so extensive that in all debates, with other scholars, his presentation was brilliant. Historians have narrated that Imam Sadiq (A.S.) had 4000 students. In his time, Fiqh (religious jurisprudence) and Islamic teachings flourished. It was also the age of progress of tradition manifestation and appearance of the important Islamic philosophies.
The Holy Prophet of Islam(S.A.W.) says, "The ways which guide my followers toward paradise are virtues, and good behavior." (Kafi, Vol 2, P.100)
Imam Sadiq (A.S.) says, "To the exalted God, the best acts of the good servant are to make pious man happy, to feed him, to remove his grief, and to pay for his debt." (Kafi, Vol 2, P.199)
The Holy Prophet of Islam (S.A.W.) and his infallible and innocent family are the best symbols for mankind. We conclude from two above traditions that virtues and good behavior are two characters that attract God and servant's satisfactions, and finally will lead to paradise.
It is a duty for every Muslim, to take care of not only his faithful brothers and sisters, but also all the fellow- creatures in different respects, and to solve their problems as mush as possible.

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Virtues of the Prophet between glorifying and example setting مناقب النبي (ص) بين التعظيم والتعليم

It would be wrong to look on to the rank of the Prophet through his ideal virtues seeking merely to glorify him in pursuit of his intercession-as it is known among the common people- thus forgetting the purpose for which the Prophet was sent, which is the purification of mankind from the blemishes of infidelity, the inward and the outward. This is not accomplished except by assuming the prophet as an example, not in the sense of attaining the same rank of perfection as the prophet, but by acting like him as far as possible.

إن من الخطأ بمكان ، أن ننظر الى منزلة النبي الاعظم من خلال مناقبه المثلى ، لاجل التعظيم المجرد طلبا : للشفاعة ، او قضاء الحاجة - كما هو متعارف بين العامة - ناسين الهدف الذي من اجله بعث النبي الاكرم (ص) ، الا وهو تخليص البشرية من كل شوائب الشرك : جليّها وخفيّها .. ولا يتحقق ذلك الا من خلال اتخاذ النبي (ص) اسوة وقدوة ، لا بمعنى الوصول الى نفس مدارج النبي من الكمال ، وانما التشبه به قدر الامكان.

What substantiates the possibility of following the prophet’s example to a certain degree are the interesting expressions in Allah’s saying: {You have had a good example in Allah’s Messenger for whomsoever hopes for Allah and the Last Day and remembers Allah oft}, because the verse has the expression “Have had” which implies stability and continuity, and the address is for all, as in the word “you”. The verse stipulated, for the ability to follow the example, the belief in Allah without which man could not move, and without motion he would not feel the necessity to follow the example of the symbols of that motion. The verse also stipulates the necessity of the belief in the Last Day without which man will lose the motives for motion, desiring the reward and fearing the punishment.

إن ما يؤكد قابلية النبي (ص) للتأسي به بدرجة من الدرجات ، هي التعابير الملفتة في قوله تعالى : { لقد كان لكم في رسول الله اسوة حسنة لمن كان يرجو الله واليوم الآخر وذكر الله كثير } ، ففيها التعبير بـ ( كان) الدال على الثبات والاستمرار ، والخطاب للجميع بعبارة ( لكم ) .. واشترطت القدرة على التأسي ، بضرورة الايمان بالله تعالى الذي لولاه ، لما تحرك العبد ، ولولا الحركة لما رأى ضرورة للتأسي برموز تلك الحركة .. وكذلك بضرورة الايمان باليوم الاخر الذي لولاه ، لفقد العبد مشوقات الحركة : طمعا في الأجر ، وخوفا من العقاب.

Striking natural changes coincided with the birth of the Prophet, like the cracking of Khisrau’s arch, the nullifying of the sorcerer’s work and the drying of Lake Sawa. All to announce the realization of a new era in the history of mankind, for it is the second striking stage after the creation of Adam. It was also marked by the movement of Satan’s men to change the path. For it was related that Satan’s men had asked him: “ What is it that frightened you o our master?” He said: “ woe unto you, the skies and the earth have changed as of tonight. Then he dipped into the earth roaming it until he reached the Kabba and addressed archangel Gabriel saying: “do I have a share in him?” Gabriel replied: “No”. Then Satan said: “In his followers, then?” Gabriel said: “Yes”. Then Satan said: “ I am satisfied”. The practical lesson from this is that; The more intense the motivation of guidance gets, the more fierce the enemies of the guided men get.

زامنت ولادة النبي (ص) تغييرات طبيعية ملفتة من : انفصام طاق كسرى ، وابطال سحر السحرة ، وجفاف بحيرة ساوة ، لتبشر بتحقق عصر جديد في تاريخ البشرية .. فهي المرحلة الثانية الملفتة بعد خلقة آدم (ع) كما زامنها ايضا تحرك الابالسة لتغيير المسيرة .. فقد ورد أن الابالسة قالوا للشيطان : ما الذي افزعك يا سيدنا؟.. فقال لهم : ويلكم !.. لقد انكرت السماء والارض منذ الليلة ، ثم انغمس في الدنيا فجالها حتى انتهى الى الحرم ، وخاطب جبرائيل قائلا : هل لي فيه نصيب؟.. قال: لا .. قال ففي امته؟.. قال: نعم ، فقال رضيت .. والدرس العملي من ذلك : انه كلما اشتدت موجبات الهداية ، كلما ازداد تكالب الاعداء على السائر في طريق الهدى.

‘Alee (P.B.U.H), the spiritual brother of the prophet (who also brought him up) described the prophet by saying: “Allah has associated with him since he was weaned, His greatest angel who was entering him upon the course of noble characteristics”. Thus, if Allah wanted to do good to a servant of His, He would rectify him by inspiration or association of an angel with him. What then keeps a man from asking his God to direct him by the directing angels, to protect him in his boisterous course of life from deviation and taking the sides of Satans?

يصف علي (ع) أخاه وهو ربيب المصطفى ، قائلا : ( ولقد قرن الله به من لدن أن كان فطيما ، اعظم ملك من ملائكته ، يسلك به طريق المكارم ) .. وهكذا فإن الله تعالى اذا اراد بعبد خيرا ، سدده الهاما، أو إقرانا بملك.. فما المانع من أن يطلب العبد من ربه ، أن يسدده بملائكة التسديد ، ليحفظونه في دورة حياته الصاخبة ، من موجبات الانحرافات ، والارتماء في احضان الشياطين؟

The Qur’an has ascribed to the prophet qualities not ascribed to anyone of the great prophets, by saying that he is: {Upon a mighty morality}. It is not important that a man keeps these qualities when he is alone with himself, rather what is important is that he practices them when he is confronted with contradicting social elements. It was related that a youth came to the prophet and said: “ Do you permit me to fornicate?” The prophet’s companions chided him and spoke rudely with him, but the Prophet wanted to uproot the corruption from the depth of his being when he returned him to his original nature by saying: “Do you like to see your mother or sister fornicated with?” He replied: “No”. Then the Prophet said: “All people are like that!” Then he placed his blessed hand on the youth’s chest and said: “ O Allah, forgive his misdeed, purify his heart and guard his private parts (against committing fornication). Which one of us then has such forbearance to contain perverted behaviour?

إن القرآن الكريم وصف النبي (ص) بما لم يصف به احدا من الانبياء العظام ، وهو انه على خلق عظيم .. وليس المهم أن يمتلك الانسان هذه الصفة في خلوته مع نفسه ، وانما المهم أن يكون كذلك في خضم المواجهة مع العناصر الاجتماعية المنافرة .. فقد ورد انه جاء شاب الى النبي (ص) فقال : أتأذن لي بالزنا ؟.. فنهره الاصحاب واغلظوا عليه ، ولكن نبي الرحمة (ص) اراد أن يجتث جذور الفساد من اعماق وجوده ، عندما ارجعه الى فطرته قائلا له: اتحب أن يزنى بأمك او اختك.... فقال لا .. فقال (ص) : كل الناس كذلك!.. ثم وضع يده المباركة على صدره قائلا: اللهم اغفر ذنبه ، وطهر قلبه ، وحصن فرجه!.. فأي منا له مثل سعة الصدر هذه ، في استيعاب الحركات المنحرفة؟!..

The Prophet’s miracle was not restricted to the splitting of the moon and the movement of the inanimate body but it extended beyond that to splitting the hearts and moving the thoughts. When a nation unique amongst nations in practicing the most despicable act of burying female infants (the most beloved of our blood), turns to be: {The best nation ever brought forth to men}, the likes of the angel-bathed Handhala and Qutada the son of Nu’man who witnessed the battle of Badr and one of his eyes was gouged out in the battle of Uhud when he came to the prophet and said: “I was recently married to a good looking woman and we love each other and I hate her to see me in this form”. Then the Prophet put it back into its place saying: “O Allah, cover him with your grace.”

لم تنحصر معجزة النبي الاكرم (ص) في فلق القمر وحركة الجماد ، وانما تعدت الى فلق القلوب ، وحركة الافكار.. واذا بأمة تنفرد بين الامم بأرذل خصلة ( الا وهي وأد البنت وهي من احب فلذات اكبادنا) لتتحول الى خير امة اخرجت للناس ، امثال : حنظلة غسيل الملائكة ، وقتادة بن النعمان الذي شهد بدرا ، وفقئت عينه يوم احد فجاء الى رسول الله (ص) فقال: ان لي امرأة جميلة ، احبها وتحبني ، واني جديد عرس ، فاكره أن تراني بهذه الهيئة .. فأخذها النبي (ص) ووضعها في مكانها قائلا: اللهم اكسه الجمال !..

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Wednesday, January 25, 2012

Pillars of Islam and Application of Faith

Islam is built on five pillars ( Hadith Sahih Bukhari Vol 1, Book 2, No 7 ), the first of which is a state of faith, the other four are major exercises of faith of which some are daily, some weekly, some monthly, some annually and some are required as a minimum once in a lifetime. These exercises of faith are to serve man's spiritual purposes, satisfy his human needs and to mark his whole life with a Divine touch. The five pillars of Islam are:

WITNESSING (SHAHADA) THAT ALLAH IS ONE AND MUHAMMAD IS HIS MESSENGER

This statement of faith must be declared publicly. It should be a genuine belief which includes all the above articles of faith. The witnessing of the Oneness of Allah is the rejection of any form of deity other than Allah, and the witnessing that Muhammad is His Messenger is the acceptance of him being chosen by Allah to convey His message of Islam to all humanity and to deliver it from the darkness of ignorance into the light of belief in, and knowledge of, the Creator. The statement of Shahada in arabic is:

" Ashhadu Alla Ilaha Illa Allah Wa Ashhadu Anna Muhammad Rasulu Allah "

An English translation would be:

I bear witness that there is no God but Allah and I bear witness that Muhammad is His Messenger

PRAYER (SALAH)

Praying to the Creator on a daily basis is the best way to cultivate in a man a sound personality and to actualize his aspiration. Allah does not need man's prayer because He is free of all needs. Prayer is for our immeasurable benefit, and the blessings are beyond imagination.

ISLAM WAY, THE BEST WAY


=► We are from Arabia
=► We are from Indonesia
=► We are from Malaysia
=► We are from Sri Lanka
=► We are from Palestine
=► We are from America
=► We are from Mauritius
=► We are from Pakistan
=► We are from India
=► We are from Bangladesh
=► We are from Bosnia
=► We are from Australia.... and so on .....


Yes, We are from different parts of the world, BUT...


♥ Our ALLAH [God] is ONE,
♥ Our Scripture [ Quran ] is one,
♥ Our Prophet is one,
♥ Our Direction [Ka'aba] is one !!

WE ARE THE ONE UMMAH OF BELOVED PROPHET MUHAMMAD ( sallalu hu alahi wa salim ) 

ISLAM is our LIFE
 and 
We are MUSLIMS ! :)


Alhamdulillah !!

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