The last words of the Prophet

Praise be to Allaah.

The last words of the Prophet (peace and blessings of Allaah be upon him) – before he bade farewell to this world – were: “O Allaah, (with) the higher companions”. This is the title that al-Bukhaari gave to a chapter in Kitaab al-Maghaazi in his Saheeh: “The last words of the Prophet (peace and blessings of Allaah be upon him)”, where he quoted the hadeeth of ‘Aa’ishah (may Allaah be pleased with her) who said: When the Prophet was healthy, he used to say, “No soul of a Prophet is taken until he has been shown his place in Paradise and then he is given the choice.” When death approached him while his head was on my thigh, he became unconscious and then recovered consciousness. 

He then looked at the ceiling of the house and said, “O Allaah! (with) the highest companions." I said (to myself), “He is not going to choose (to stay with) us.” Then I understood what he meant when he said that to us when he was healthy. The last words he spoke were, "O Allaah! (with) the highest companions.”

Narrated by al-Bukhaari, 4463; Muslim, 2444.

There is a report narrated by Ahmad (1691) from the hadeeth of Abu ‘Ubaydah, who said that the last words that the Prophet (peace and blessings of Allaah be upon him) spoke were, “Expel the Jews of the Hijaaz and Najraan from the Arabian Peninsula, and know that the most evil of people are those who took the graves of their Prophets as places of worship.” 

The Prophet's Birth

The Year of his Noble Birth:

According to the most correct opinion of the scholars, the Prophet sallallaahu 'alayhi wa sallam (SAWS) was born in the city of Makkah in the year of the Elephant (in the year 570 or 571CE), in the month of Rabee'ul-Awwal.

The Day of his Birth:

There is an agreement amongst the Scholars that the Prophet (SAWS) was born on a Monday, since he (SAWS) was asked about fasting on a Monday, and he said: "On that day I was born and on that day Revelation descended upon me." (Related by Muslim and Ahmad)

However, as regards the exact date of his birth, then the scholars have differed about this. Dispite the common belief amongs people that he (SAWS) was born on the 12th of Rabee'ul-Awwal, yet the only substantiated fact regarding this date is that it is his (SAWS) death date .

Imaam an-Nawawee (d.676H) - rahimahullaah- said: "There is on agreement that he was born on Monday in the month of Rabee'ul-Awwal. There is a difference of opinion whether this day was the 2nd, 8th, 10th or 12th day of the month - and these are the four most well-known opinions concerning this." 3

Events at the Time of his Birth:

Certain miraculous events are reported to have occurred at the time that the Prophet (SAWS) was born. However, most of them are not authentically related, rather they are da'eef (weak) or mawdoo' (fabricated) and therefore cannot be relied upon as decisive proof; such as the narration which relates that some of the galleries of Kisraa's (the Persian King's) palace broke-up and collapsed, that the sacred-fire of the Magians died-out and that some of the churches on Lake Saawah (in Syria) collapsed and sank down. (Related by adh-Dhahabee who said: munkar ghareeb (rejected))

However, it is authentically related that the Prophet (SAWS) said. "I am a result of the supplication of my father Ibraaheem and the glad-tidings brought by 'Eesaa 'alayhimus salaam. And my mother - when she bore me - saw that a light shone out from her, which lit up the palaces in Syria ... " (Related by al-Haakim and Ibn Katheer said: "Its isnaad is good and strong.)

Celebrating the Day of his Birth:

Imaam al-Fakihaani (d.734H) - rahimahullaah -said: "Celebrating his birthday has no basis in the Book (Qur'an) nor the Sunnah, nor is this action recorded from any one of the scholars of this Ummah; those who are taken as examples to be followed and who cling to the narrations. Rather it is a bid'ah (innovotion), which was introduced by the Battaaloon (a deviated sect from the Faatimids).

As regards to the origins of this newly-invented celebration, then some of the research scholars have stated that the first person to innovate this practice was 'Umar ibn Muhammad al-Mulaa in the city of Mawsil in Iraaq, during the fourth century, as is mentioned by the Imaam Abu Shaamah (d.665H).

He was followed in this by the likes of Abul-Khattaab 'Umar ibn Dihyaa: "who was employed in the west, then travelled to Syria, then he travelled to the city of Irbil in 'Iraaq, during the fourth century, where he found its king Mudhaffarud-Deen ibn Zaynud-Deen showing a keen interest in the Milaad (birthday) of the Prophet (SAWS). So he composed a book for him called at-Tanweer fi Mawlidis-Siraajil-Muneer; so he recited this to the king who then rewarded him with one thousand deenaars."

Imaam Maalik (d.179H) - rahimahullaah - said: 'Whosoever introduces into Islaam an innovation, and holds it to be something good, has indeed alleged that Muhammad (SAWS) has betrayed his message. Read the saying of Allaah - the Most Blessed, the Most High: "This day I have perfected your religion for you, completed My favour upon you and I have chosen for you Islaam as your religion." [Soorah al-Maa'idah 5:3]. So that which was not part of the religion at that time, cannot be part of the religion today. And the last part of this Ummah cannot be rectified, except by that which rectified its first part."

Thus, had the practice of celebrating the birthday of the Prophet (SAWS) been something praiseworthy then: "the Salaf (the Pious Predecessors) - may Allaah be pleased with them all - would have instituted it. For they were the ones having a greater love and honour for Allaah's Messenger (SAWS) and a greater zeal for doing good.

Indeed, the most perfect expression of love and honour for him is by following him, obeying him, carrying out his commands, upholding and reviving his Sunnah (guidance and example) - both inwardly and outwardly - and in spreading his message and striving in this, with the heart, the hand and the tongue. Such was the path of the Companions and those who followed them in goodness (i.e. beliefs and actions)."

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Last Sermon of Our Beloved Prophet (SAWS)

(In the Name of Allah, the Most Magnificent, the Most Merciful)

The sermon was collected by different narrations and the following are certain parts of it and the authentication needs to be checked, the last sermon was delivered by our Beloved Prophet (SAWS) to the mankind on the ninth day of Dhul Hijah, 10 A.H (632 A.D) in the valley known as Mount Arafat.

“O People, lend me an attentive ear, for I know not whether, after this year, I shall ever be amongst you again. Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present today.

No Interest on Investment:

O People, just as you regard this month, this day, this city as sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Allah has forbidden you to take interest, therefore, all interest obligations shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer inequity. Allah has judged that there shall be no interest and that all interest due to Abbas bin Abdul-Muttalib (the prophet’s uncle) shall henceforth be waived.

Beware of Satan:

Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right I waive is that arising from the murder of Rabiyah bin Al-Harith (relative of the prophet). O Men, the unbelievers indulge in tampering with the calendar in order to make permissible that which Allah forbade, and to forbid that which Allah had made permissible. With Allah the months are twelve; four of them are holy; three of these are successive and one occurs singly between the months of Jumadah and Shaaban. Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

Rights of Women:

O People, it is true that you have certain right with regard to your women, but they also have rights over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never commit adultery.

O People, listen to me in earnest, worship Allah, say your five daily prayers, fast during the month of Ramadhan, and give your wealth in zakat. Perform Hajj if you can afford to. All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black, nor a black has any superiority over white except by piety and good action. Learn that every Muslim is the brother of another Muslim, and that Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to your selves.

The Day of Judgment:

Remember, one day you will appear before Allah and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.

O People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray.

All those who listen to me shall pass on my words to others, and those to others again; and may the last ones understand my words better that those who listen to me directly. Be my witness O Allah, that I have conveyed Your message to Your people.”

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The Prophesy of Prophet Muhammad in Buddhist Scriptures

1. Buddha prophesised the advent of a Maitreya:

A) Almost all Buddhist books contain this prophecy. It is in Chakkavatti Sinhnad Suttanta D. III, 76:

"There will arise in the world a Buddha named Maitreya (the benevolent one) a holy one, a supreme one, an enlightened one, endowed with wisdom in conduct, auspicious, knowing the universe:

"What he has realized by his own supernatural knowledge he will publish to this universe. He will preach his religion, glorious in its origin, glorious at its climax, glorious at the goal, in the spirit and the letter.

He will proclaim a religious life, wholly perfect and thoroughly pure; even as I now preach my religion and a like life do proclaim. He will keep up the society of monks numbering many thousands, even as now I keep up a society of monks numbering many hundreds".

B) According to Sacred Books of the East volume 35 pg. 225:

"It is said that I am not an only Buddha upon whom the leadership and order is dependent. After me another Buddha maitreya of such and such virtues will come. I am now the leader of hundreds; he will be the leader of thousands ."

C) "According to the Gospel of Buddha by Carus pg. 217 and 218 (From Ceylon sources):