The Holy Prophet Muhammad ( pbuh) said:
"A man marries a woman
for four reasons
1...For her property,
2...For her rank,
3..For her beauty,
4...For her religion
(and character)
So marry the one who is best in the
religion and character and prosper”.
(Bukhari and Muslim)
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The Holy Prophet Muhammad (pbuh) said:
“Nikah (marriage) is my Sunna.
He who shuns my Sunna is not of me.”
(Muslim)
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The Holy Prophet Muhammad (pbuh) said:
"If Allah grants a Muslim a righteous wife, this helps him preserve half of his religion (faith). He should, therefore, fear Allah as regards the other half."
( Marriage quotes from At-Tabarani and Al-Hakim)
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THEY ARE YOUR PARTNERS AND COMMITTED HELPERS
People, it is true that you have certain rights over your women, but they also have rights over you. Remember that you have taken them as your wives only under God's trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Treat your women well and be kind to them, for they are your partners and committed helpers. It is your right and they do not make friends with anyone of whom you do not approve, as well as never to be unchaste...>>>
In the name of Allah, The most Gracious, Most Merciful
Supplication DUA said to the newlywed
May Allaah bless for you (your spouse) and bless you, and may He unite both of you in (Khair) goodness.
Ibn `Abbas (May Allah be pleased with them) reported:
The Prophet (sallallaahu ’alayhi wa sallam) said,
"If anyone intends to have (sexual intercourse) with his wife, he should say: "
Bismillah! Allahumma janibnash-Shaitana,
wa jannibish-Shaitana ma razaqtana
(In the Name of Allah, O Allah! Keep us away from Satan
and keep Satan away from what You have bestowed upon us);
' and if Allah has ordained a child for them, Satan will never harm him.''
[Al-Bukhari and Muslim].
Commentary: One should recite the prayer mentioned in this Hadith before one cohabits with his wife. This will save him and his offspring from the evil effect of Satan. But it must be borne in mind that this prayer is to be recited before the intercourse and not during it
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Marriage and divorce
Main articles: Islamic marital jurisprudence, Talaq, and Nikah
There are two types of marriage mentioned in the Qur'an: nikah and nikah mut‘ah. The first is more common; it aims to be permanent, but can be terminated by the husband in the talaq process or by the wife seeking divorce. In nikah the couples inherit from each other. A legal contract is signed when entering the marriage. The husband must pay for the wife's expenses. In Sunni jurisprudence, the contract is void if there is a determined divorce date in the nikah, whereas, in Shia jurisprudence, nikah contracts with determined divorce dates are transformed in nikah mut'ah. For the contract to be valid there must be two witnesses under Sunni jurisprudence. There is no witness requirement for Shia contracts.
Nikah mut'ah is considered haraam (forbidden) by Sunni Muslims. It means "marriage for pleasure". Under Shia jurisprudence a nikah mut'ah is the second form of marriage recognized by the Shia. It is a fixed term marriage, which is a marriage with a preset duration, after which the marriage is automatically dissolved. There is controversy about the Islamic legality of this type of marriage, since Sunnis believe it was abrogated by Muhammad, while Shias believe it was forbidden by Umar and hence that ban may be ignored since Umar had no authority to do so. The Qur'an itself doesn't mention any cancellation of the institution. Nikah mut'ah sometimes has a preset time period to the marriage, traditionally the couple do not inherit from each other, the man usually is not responsible for the economic welfare of the woman, and she usually may leave her home at her own discretion. Nikah mut'ah also does not count towards a maximum of wives (four according to the Qur'an). The woman still is given her mahr, and the woman must still observe the iddah, a period of four months at the end of the marriage where she is not permitted to remarry in the case she may have become pregnant before the divorce took place. This maintains the proper lineage of children.
Requirements for Islamic Marriages:
These are guidelines; Islamic law on divorce is different depending on the school of thought.[127]
The man who is not currently a fornicator can only marry a woman who is not currently a fornicatress or a chaste woman from the people of the Book.
The woman who is not currently a fornicatress can only marry a man who is not currently a fornicator.
The fornicator can only marry a fornicatress – and vice versa.
The Muslim woman can only marry a Muslim man.
The guardian may choose a suitable partner for a virgin girl, but the girl is free to contest and has the right to say 'no'.
The guardian cannot marry the divorced woman or the widow if she didn't ask to be married.
It is obligatory for a man to give bride wealth (gifts) to the woman he marries – "Do not marry unless you give your wife something that is her right."[127]
A woman who wishes to be divorced usually needs the consent of her husband. However, most schools allow her to obtain a divorce without her husband's consent if she can show the judge that her husband is impotent. If the husband consents she does not have to pay back the dower.[citation needed]
Men have the right of unilateral divorce. A divorce is effective when the man tells his wife that he is divorcing her. At this point the husband must pay the wife the "delayed" component of the dower.
A divorced woman of reproductive age must wait four months and ten days before marrying again to ensure that she is not pregnant. Her ex-husband should support her financially during this period.[citation needed]
If a man divorces his wife three times, he can no longer marry her again unless she marries another man, and if they got divorced (only in a way that this divorce is not intended for the woman to re-marry her first husband) the woman could re-marry her first husband.[citation needed]
Several hadith urge strongly against beating one's wife, such as: "How does anyone of you beat his wife as he beats the stallion camel and then embrace (sleep with) her? (Muhammad al-Bukhari, English Translation, vol. 8, hadith 68, pp. 42-43), "I went to the Apostle of Allah (peace be upon him) and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them. (Sunan Abi Dawood, Book 11, Marriage (Kitab Al-Nikah), Number 2139)". Others hadiths do indicate that husbands have a right to discipline their wives in a civilized manner to a certain extent:
Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have right over them, and that they should not allow anyone to sit on your bed whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner. (Narrated in Sahih Muslim, on the authority of Jabir ibn Abd-Allah.)
– [128]
According to Sheikh Yusuf al-Qaradawi, head of the European Council for Fatwa and Research:
If the husband senses that feelings of disobedience and rebelliousness are rising against him in his wife, he should try his best to rectify her attitude by kind words, gentle persuasion and reasoning with her. If this is not helpful, he should sleep apart from her, trying to awaken her agreeable feminine nature so that serenity may be restored, and she may respond to him in a harmonious fashion. If this approach fails, it is permissible for him to smack her lightly with his hands, avoiding her face and other sensitive parts. In no case should he resort to using a stick or any other instrument that might cause pain and injury.
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