Qurbani ke bareme sawaal aur Jawaab as per Hadees

IS IT PERMISSIBLE TO PARE NAILS AND CUT HAIR BEFORE THE SACRIFICE?

This could be understood from the following ‘Hadith’:

Hazrat Umm-e- Salama radiyallahu anha reports that the Apostle of Allah said, "Whoever sights the crescent moon of ‘Zul-Hijjah’ and is intending to make a sacrifice should refrain from cutting his bodily hair and paring his nails". (Muslim)

Thus after sighting the ‘Zul-hijjah’ crescent, it is desirable for a man intending to make a sacrifice to refrain from cutting the hair of his body and paring his nails till he has slaughtered the animal. This is because he is making a sacrifice in lieu of the sacrifice of his own life. Each part of the sacrificial animal is in lieu of each part of his own body.

The Holy Prophet has given this order that no part of his body may be absent at the time of the descent of divine mercy. If more than forty days have passed one should not be idle in removing unwanted hair, nails, etc, in order to save oneself from ‘karaahat’ (abomination).

WHAT IS THE BEST MANNER OF OFFERING IT?

It is preferable that one selects on animals oneself, nourishes it and becomes familiar with it, as this animal is to become the means great recompense and not only that, but it is a substitute for the sacrifice of ones own child.

IS A SACRIFICE CARRIED OUT IN ANOTHER PLACE VALID?

As for getting the ‘Qurbani’ done in other places one deprives oneself from all the aforementioned blessings. If it is carried out on account of some ‘Uzr’ (disability) or legal expediency, one can hope for the whole or even more reward for it all depends on the correct method and intention. One can also organise sacrifice at ones native land in order to fulfil the rights of ones relatives.

WHAT IS THE RULE REGARDING THE MEAT?

Although the person offering a Qurbani can keep all its meat for his own use, yet it is preferable to distribute one third among the poor, another one third among his friends and relatives, and then keep the rest for his personal consumption. Thus, if possible, one should eat its meat on the very day.

IS IT PERMISSIBLE IN THE SHARIAH TO MAKE THE ANIMAL UNCONSCIOUS BY GUN OR CURRENT BEFORE SLAUGHTERING IT?

There are a few grave defects in this so-called humane method of slaughtering. This has been explained in great detail by Hazrat Aqdas Hakeemul-Ummah, Mujadid –ul-Millah, Moulana Ashraf Ali Sahed Thanwi (May Allah fill his grave with light), in his book Imdadul-Fatawaa and also the Mufti of Mazahirul- Uloom, Sahranpoor. I briefly mention the details of this. This method is not permissible in any circumstance whatsoever.

It is the Muslims ‘fardh’ and duty that they do their best in putting an end to this means of slaughtering and that they never slaughter in this manner again.

1. The jurists have clarified that it is prohibited to inflict pain to an animal when there is no benefit in doing so. It is stated in the book Dur-ul-Mukhtar:

"Any sort of pain infliction, which is of no benefit, is ‘makrooh’ (undesirable), for example; the cutting off the head and the skinning of the animal before the animal becomes still i.e. ceases to shake and shiver."

Since the aforementioned blow is not sufficient for slaughtering, therefore, it obviously is a means of hurting the animal without there being any benefit in doing so and this is prohibited in the ‘Shariah’. If anyone were to say that by this method no pain comes to the animal, but in fact it helps in discharging the blood from the body and it also idles the senses, then this is not true. The reason for this is that before it became unconscious the senses of the animal had been sound and after unconsciousness the breaking of the senses is not certain. It is possible that with the use of this instrument the movement becomes still, yet the senses remain sound. This is also stated in the book Dur-ul-Mukhtar:

"The nullification of the senses is not necessary for the inactivity of movement."

It is apparent that in the state of the senses remaining sound the use of this instrument will be means of no pain.

2. The ‘Shariah’ has stated that the purpose of slaughtering is to discharge flowing blood. It is obvious that, when conscious, the natural health of the body will be stronger, and further more, this is also evident that the discharging of flowing blood is an act of the healthy body. Hence the stronger the body health the more blood will be discharged. Thus, the purpose of the ‘Shariah’ will be fulfilled to a greater extent. Therefore, to cause less blood to discharge by weakening the body health purposefully is not permissible in the ‘Shariah’, as it leads to opposing the purpose of slaughtering.

3. The third point which is the most detestable, when the first two are disregarded, is enough to clarify its impermissibility. This is that the person who carries this out will believe that this manner of slaughtering is more commendable than the way shown by the ‘Shariah’ (where the animal is not made unconscious). In respect of this he will think the method (of slaughtering) shown by the ‘Shariah’ as being inferior and defective, and to give priority to invention over revelation is close to ‘kufr’. Allah knows best and He is The Most Wise.

IF QURBANI WAS NOT OFFERED IN THE SPECIFIED DAYS IS THERE ANY SUBSTITUTE?

If somebody out of his/her ignorance and negligence, did not offer ‘Qurbani’ on the three prescribed days (10th, 11th and 12th ‘Zulhijjah’) they should then give the price of the ‘Qurbani’ as ‘sadaqah’ (alms and charity) This does not mean that Sadakah is an alternative, this will only be the case when it is not offered on the prescribed days, thus there is no alternative to ‘Qurbani’ in the prescribed days.

CONCLUSION

Finally I end by quoting the following ‘Hadith’:

Hazrat Abu Hurairah reports that the Apostle of Allah has said : "Whoever has the capacity to sacrifice and does not do so, should not come to the place where the Eid prayer is offered." (Ibn Majah). Hence we can understand the importance of ‘Udhiya’ from the above ‘Hadith’, therefore each and every Muslim who is obliged should offer it, and if possible within their domicile. This will not only create an atmosphere of ‘Eid’ and ‘Qurbani’ in the community but will also serve as a lesson for generations to come.

CAN A SACRIFICE BE MADE ON BEHALF OF SOMEONE ELSE?

A sacrifice can be made on behalf of others such as minor offspring. This offering is not ‘wajib’ (compulsory) but is ‘mustahab’ (desirable). Similarly if one decides to sacrifice on behalf of the spouse or a father decides to sacrifice on behalf of an adult offspring (apart from offering his/her own ‘Qurbani’) can do so with their permission. A sacrifice can also be made on behalf of a deceased Muslim. This can be classified into three categories:

1- If the deceased had made a will for a sacrifice then, it is permissible to sacrifice to fulfil the will but is incumbent to give all the meat of the sacrificed animal to the poor and needy (those who are entitled to receive ‘Zakaat’). ("Vide Shami" vol.5 p293)

2- Whether or not the deceased had made this will, his/her relative or friends can make a ‘nafl’ (voluntary) sacrifice from their own money; the meat of this sacrificed animal can be partaken by the rich and poor alike.

3- One may make a voluntary sacrifice from one’s own wealth for the deceased persons and this meat can partaken by all, rich and poor.

If ones intention is of mere remittance of recompense to a dead person then it will be superior to slaughter an animal during the Days of ‘Nahar’ instead of giving money in charity. This is because reward is attained both for spending wealth and for sacrificing.

In a ‘Hadith’ it is stated.

Hazrat Hanash reported: I saw Hazrat Ali sacrificing two rams. I asked him, "What is this?" He said: "Verily the Messenger of Allah left instruction to me to sacrifice on his behalf, and so I am sacrificing on his behalf. (Tirmizi, Abu Daud)

Note: Rasulullah is so generous that he had sacrificed on behalf of his whole ‘Ummah’ and we see here Hazrat Ali sacrificing for Rasulullah after he has passed away. We learn from this that we should also put a share of Rasulullah in our sacrifice.

WHO IS OBLIGED TO OFFER THE SACRIFICE?

‘Qurbani’ is ‘wajib’ (compulsory) according to Imam Abu Hanifah (and sunnat-e-muakkadah according to other Imams) upon every ‘mukeem’ (domiciled) and who possesses 613.35 grams of silver or its equivalent in money, personal ornaments, stock in trade or any other form of wealth which is surplus to his/her basic needs. Each adult member of a family who possesses that much wealth must perform his/her own ‘Qurbani’ separately.

Hazrat Ibn Umar reports that the Messenger of Allah lived in Madinah Munawarah for ten years and performed ‘Qurbani’ every year. (Tirmizi)

Note: Despite the fact that the Prophet was not obliged to sacrifice as he never possessed the required amount of wealth, he still did so as can be conceived from the above Hadith.

VIRTUES OF ‘QURBANI’ (UDHIYAH)

The virtues of ‘Udhiya’ are established from the following ‘Ahadith’ (Traditions).

Hazrat Anas reported that the Messenger of Allah sacrificed with his own hands, two white rams with black markings. He took the name of Allah and recited ‘Takbir’. Hazrat Anas states that he saw him putting his foot upon their buttocks and saying: "In the name of Allah. And Allah is the greatest". (Sahih Bukhari ,Sahih Muslim)

Note: We learn from this Hadith that one should try to make sacrifice with his own hands. If the Prophet can sacrifice by his own blessed hands at the age of sixty, why can’t our young generation follow in his footsteps? If one cannot do so, he should at least be present at the time of slaughter.

Hazrat Jaber reported that the Messenger of Allah slaughtered on the day of sacrifice two horned, white and black castrated rams. When he faced them towards the Qibla, he said: "Verily I turn my face towards the One who created the heavens and the earth, upon the religion of Abraham, being upright, and I am not one of the polytheists. Verily my prayer, my life and my death are all for Allah, the Lord of the worlds. There is no partner with him and I have been ordered that, and I am one of the Muslims. O Allah, it is Thine and for Thee, from Muhammad and his Ummah: In the name of Allah. Allah is the greatest". He then slaughtered the rams. (Ahmed, Abu Daud, Ibne Majah)

Hazrat Ayesha radiyallahu anha reports that the Apostle of Allah said, "The son of Adam does not perform any actions on the day of sacrifice which is more pleasing to Allah than the shedding of blood. He will come on the day of resurrection with its hair, horns and hooves, and the blood certainly will fall in a place near Allah before it falls on the ground. So, make yourselves purified there with. (Tirmizi, Ibn Majah)

Hazrat Zaid bin Arkam reports that the Companions of Rasulullah asked him: " Ya Rasulullah, what is this sacrifice?" He said: "it is the way of your fore father Ibrahim ." They asked: what (reward) is for us therein?" He replied: "There is a reward for every hair (i.e. the reward for meat and useful parts of the animal’s body will be very lofty in merit, but there will also be a great reward for the parts which are useless and thrown away such as the hair)."

They asked: "For the wool, Ya Rasulullah?" He replied: "There is one reward for every strand of wool." (Ahmed, Ibn Majah)

WHAT IS THE PHILOSOPHY OF ‘QURBANI’?

Mufti Muhammad Taqi Uthmaani states that the philosophy behind ‘Udhiya’ is that it is a demonstration of total submission to Allah and a proof of complete obedience to Allah’s will or command. When a Muslim offers a ‘Udhiya’ this is exactly what he intends to prove. Thus, the ‘Udhiya’ offered signifies that he is a slave of Allah at his best. And that he would not hesitate even for a moment once he receives an absolute command from his Creator to surrender before it, to obey it willingly, even if it be at the price of his life and possessions.

This is exactly what the Prophet Ibrahim did.

Apparently, there was no reason why a father should slaughter his innocent son. But, when the command came from Allah, he never asked the reason to that command, nor did he hesitate to obey it.

This is the true philosophy of ‘Qurbani’.

WHAT IS THE ORIGIN OF ‘QURBANI’?

This act of ‘Udhiya’ is to commemorate the unparalleled sacrifice offered by the Prophet Ibrahim . When he, in pursuance to a command of Allah Ta’ala conveyed to him in a dream, prepared himself to slaughter his beloved son Ismail and actually did so, but Allah Almighty after testing him of his submission, sent down a ram and saved his son from the logical fate of slaughter. It is from that time onwards that the sacrifice of an animal became an obligatory duty to be performed by every well to do Muslim.

Concerning this incident the Glorious Quran says:

"And when he attained the age of running with him (Ibrahim), he said: "O my son verily I have seen in a dream that I am slaughtering thee, so look, considerest thou?" He said: "O my father! Do that which thou art commanded, thou shalt find me, Allah willing, of the patients."

"Then when the two submitted themselves and had prostrated him on his temple."

"We cried unto him: "O Ibrahim! Of a surety thou hast fulfilled the vision. Verily We! That was a trial manifest. And We ransomed him with a mighty victim. And We left for him among the posterity. Peace be unto Ibrahim. Verily We! Thus we compense the well doers. Verily he was one of Our believing bondsmen." (37:102-111)

Thus this very incident is also the origin of ‘Takbeer-e-Tashreeq’.

Eminent jurispudents have stated that the origin of the ‘Takbeer-e-Tasreeq’ is when the Prophet Ibrahim made Hazrat Ismail lie down, Allah ordered Hazrat Jibraeel to take along a ‘fidyah’(ransom) and when Hazrat Jibraeel arrived there, he feared that Hazrat Ibrahim would slaughter Ismail and so he began shouting "Allah Akbar, Allah Akbar."

Hearing his voice, Prophet Ibrahim took it as a glad tiding and exclaimed, "Laa ilaaha allallahu wallahu akbar."

Hazrat Ismail also came to know that the ‘fidyah’ arrived and he got up saying, "Allahu akbar wa lillahil hamd," and began to eulogise and thank Allah.

WHAT IS ‘UDHUIYA’ (QURBANI)?

‘Udhiya’ is an Arabic word meaning "blood sacrifice", and ‘Qurbani’ is an Urdu and Persian word derived from the Arabic word "Qurban" which literally means an act performed to seek Allah’s pleasure. It is technically used for the sacrifice of an animal slaughtered for the sake of Allah.

The sacrifice of an animal has always been a recognised form of worship in many religions, but in the ‘Shariah’ (Islamic sacred law) of our beloved Prophet the sacrifice of an animal has been recognised as a form of worship only during the three days of the month Zulhijjah, namely the 10th, 11th, and 12th .

Allah Ta’ala says in the Noble Quran:

"Verily, We have granted you (O Muhammad ) Al- Kauthar (a river in paradise),

So pray on to thy lord and sacrifice. For he who makes you angry will be cut off."

(Surah 10

"And the camels! We have appointed them among the ceremonies of Allah, therein ye have good!"

Of all of the physical and spiritual worships the greatest is ‘salaah’, and among the worships concerning wealth, sacrifice holds a distinguished position, because the original spirit of sacrifice was to sacrifice the soul. The replacement of an animal was made due to some reasons, as it is clear from the story of Hazrat Ibrahim and Hazrat Ismail . That is why in other places in the Quran the mention of ‘salaah’ is made together with ‘Qurbani’. (Tafseer-E-Usmaani)

What is Qurbani?

Qurbani is the act of offering a sacrifice to show one’s gratitude to Allah (swt) during Eid al-Adha. It also ensures that the needy and the poor people are provided.

Once the companions of Prophet Muhammad (saws) asked him: “O Prophet of Allah! What is this Qurbani?” To this, Prophet Muhammad replied: “It is the Sunnah of your father Ibrahim (as).” (quoted from Hadith – Ibn Majah).

In Qur’an Allah (swt) says: “It is neither their flesh nor their blood that reaches Allah; it is your piety that reaches Him.” (Qur'an 22:37)

It is since the time of Ibrahim (as) that the act of Qurbani has been performed. The act also commemorates the willingness of Ibrahim to sacrifice his own son, who was actually replaced by an animal during the time of Qurbani.

What is the difference between Qurbani and Udhiyah?

Essentially, there is no difference between the two terms. Udhiyah is the term used by the Arabs and Qurbani is used in Urdu and several other languages. Qurbani is far more popular among the Muslims of UK and hence, we use the word instead of Udhiyah.

Is Qurbani obligatory?

Yes, Qurbani is obligatory for Muslims who are above the age of puberty and are sane and have a minimum wealth level.

Which animals can be sacrificed?

The animals which can be sacrificed during Qurbani are sheep, camel, goat and cattle. The animals can be either male or female. Other types of animals are not allowed. In addition to this, the other factors which are to be maintained are:

The animals must be in good health and they should not have any kind of deformities or illness.

Sheep and goats must at least be 1 year old.

Cattle must be at least 2 years old.

Camel must be at least 5 years old.

What are Qurbani shares?

Qurbani animals have shares. Sheep and cattle have one share whereas camel and cattle have seven shares. This means that for a single person, Qurbani must be performed with sheep or goat and in case of cattle or camel, seven people must share and purchase one cow or one camel and the sacrifice will be made for seven people at a time. In either cases, the reward remains the same.

What happens to the Qurbani sacrifice?

Normally, the meat of the Qurbani sacrifice must be shared between the family members of the person performing qurbani, his/her relatives, friends and poor people. In most of the western countries, it is very difficult to perform Qurbani and at the same time, finding poor and needy people is also challenge because they are fewer in number. Hence, it is permitted to pay for Qurbani in a different country on one’s behalf and the Qurbani sacrifice is completely distributed among the poor people.

Qurbani Foundation ensures that Qurbani is performed in the country that you choose (or in a country where it is most needed) and distribute the meat of the sacrifice to the needy and poor people.

How much does a Qurbani cost?

The act of performing Qurbani involves the purchase of an animal and hence, the cost will invariably differ from one country to the other.

How can I donate a Qurbani?

Qurbani can be donated over the phone or online. For online donation, it is very important to ensure that the donation is made two days prior to Eid al-Adha so that we have the processing time. In case of telephone donations, you can actually call till the actual day of Eid al-Adha. Qurbani will still be performed timely.

Must I do anything special if I intend to offer a sacrifice?

If you are intending to offer a Qurbani sacrifice, you need to make sure that during the first 10 days of Dhul-Hijjah, you do not cut your nails or hair or even remove your skin parts. In case you do any of these, you cannot offer a Qurbani sacrifice.

Ount ( Camel ) ki qurbani Ka Tareeqa

Eid-ul-Azha ke Din Khaas kernay walay Qaam

Ye sub Ed-ul-Azha ke din kerain:

1. subha jaldi uthain.

2. miswak kerain aur bath lain.

3. acha libaas pahnain.

4. khushboo lagayain.

5. eid ki nimaz se pelhay kuch mat khayain.

6. eidgah ki teruf jaatay huay oonchi awaaz ma takbir kahain.

Allah-u Akbar, Allah-u Akbar

La-Ilaha ill-Allah

wa-Allah-u Akbar, Allah-u Akbar

wa-lillah-il-hamd

7. 2 rakaht Eid ul Azha ki nimaz eidgah main parhain.,

8. sermon (Kutbah) nimaz ke bahd sunana sunnah hai.

9. doseray different rastay se ghar aatay huay logon ko milain aur mubarik dain eid ki,aur Qurbani kerain.

10.qurbaani ka goosht poor,friends,relatives aur neighbours ko dain plus qurbaani ka meat ghar ma pakayain aur khud bhi khayain.

Qurbani - Sacrifice

Eid-ul-azha qareeb aa raha hai, sab se pehle to meri traf se forum muslims ko aur tamam ahle watan ko advance Eid Mubarak.

Eid-ul-azha Hazrat Adam AS k bête Hazrat Ismail AS ki qurbani ki yaad main manaie jaati hai, aur usi qurbani ko taza rakhne k lie har sahib-e-istita’at muslim par (Halal) janwar ki qurbani wajib ki gaie hai.

Wese to har muslim es din qurbani k lie koi na koi janwar qurbani k lie maidan main late hain, lekin bohot kam khush naseeb log hote hain jin ki qurbani Allah ko qabool hoti hai, ho sakta hai k main ne ye sentence likh kar ghalti ki ho lekin aaj kal k halaat aur logon ki niaton ko dek kar aisa lagta hai k shaied aisa hi hota hai.

Islam me janwar ki qurbani ka tareeqa Dr Zakir Naik

Bakre key Qurbani ka Tareeqa by Ameer e Ahlesunnat

How to Perform Eid Prayers (Hanafi)

The Eid prayer has two raka'at performed in the normal way, with the only addition of six Takbirs, three of them in the beginning of the first raka'ah, and three of them just before ruku' in the second raka'ah. The detailed way of performing the Eid prayer is as follows:

The Imam will begin the prayer without Adhan or iqamah. He will begin the prayer by reciting Takbir of Tahrimah (Allahu Akbar). You should raise your hands up to the ears, and after reciting the Takbir, you should set your hands on your navel. The Imam will give a little pause during which you should recite Thana' (Subhanakallahumma .:.). After the completion of Thana', the Imam will recite Takbir (Allahu Akbar) three times. At the first two calls of Takbir you should raise your hands up to the ears, and after reciting Takbir (Allahu Akbar) in a low voice, should bring your hands down and leave them earthwards. But, after the third Takbir, you should set them on your navel as you do in the normal prayers.

After these three Takbirs, the Imam will recite the Holy Qur'an, which you should listen calmly and quietly. The rest of the raka'ah will be performed in the normal way.

After rising for the second raka'ah, the Imam will begin the recitations from the Holy Qur'an during which you should remain calm and quiet. When the Imam finishes his recitation, he will recite three Takbirs once again, but this time it will be just before bowing down for ruku'. At each Takbir you should raise your hands up to the ears, and after saying 'Allahu Akbar', bring them down and leave them earthwards. After these three takbirs have been called and completed, the Imam will say another takbir for bowing down into the ruku' position. At this takbir you need not raise your hands. You just bow down for your ruku' saying, 'Allahu Akbar'. The rest of the salah will be performed in its usual way.

Qurbani: Philosophy and Rules

Qurbani: Philosophy and Rules

by Mufti Taqi Uthmani

The Urdu and persian word Qurbani (Sacrificial slaughter) is derived from the Arabic word Qurban. Lexically, it means an act performed to seek Allah's pleasure. Originally, the word Qurban included all acts of charity because the purpose of charity is nothing but to seek Allah's pleasure. But, in precise religious terminology, the word was later confined to the sacrifice of an animal slaughtered for the sake of Allah.

The sacrifice of an animal has always been treated as a recognized form of worship in all religious orders originating from a divine book. Even in pagan societies, the sacrifice of an animal is recognized as a form of worship, but it is done in the name of some idols and not in the name of Allah, a practice totally rejected by Islam.

Who is Required to Perform Qurbani?

Every ***** Muslim, male or female, who owns 613.35 grams of silver or its equivalent in money, personal ornaments, stock-in-trade or any other form of wealth which is surplus to his basic needs, is under an obligation to offer a Qurbani.

Each ***** member of a family who owns the above mentioned amount must perform his own Qurbani separately. If the husband owns the required quantity, but the wife does not, the Qurbani obligatory on the husband only and vice-versa. If both of them have the prescribed amount of wealth, both should perform Qurbani separately.

If the ***** children live with their parents, Qurbani is obligatory on each one of them possessing the prescribed amount. The Qurbani offered by a husband for himself does not fulfil the obligation of his wife, nor can the Qurbani offered by a father discharge his son or daughter from their obligation. Each one of them should care for his own.

The Sunnah Method of Qurbani

It is more preferable for a Muslim to slaughter the animal of his Qurbani with his own hands. However, if he is unable to slaughter the animal himself, or does not want to do so for some reason, he can request another person to slaughter it on his behalf. In this case also, it is more preferable that he, at least, be present at the time of slaughter.

However, his absence at the time of slaughter does not render the Qurbani invalid, if he has authorized the person who slaughtered the animal on his behalf. It is a Sunnah to lay the animal with its face towards the Qiblah, and to recite the following verse of the Holy Quran:

I, being upright, turn my face towards the One who has created the heavens and the earth, and I am not among those who associate partners with Allah. ( Al-An'am, 6:79)

The Supplication of Sacrifice

Lay down the animal parallel with the direction of the Qibla and utter the following prayer first:

Behold I have turned my face earnestly towards Him Who originated the heavens and the earth and I am not of polytheists. Behold, my salat, mine offering, my living and mine dying are all for Allah, Lord of the worlds. No partners hath He, concerning this I have been bidden and I am of the Muslims O Allah! (I offer this) to you and You gave it to me.

After reciting this prayers, Say

?Bismillahi Allahu Akbar?. (In the name of Allah Who is Great) and cut the throat of the animal with a sharp-edged knife. Having performed the slaughter, read this prayer:

?Allah! Accept this sacrifice offered by me as Thou accepted the sacrifice offered by Thy friend Abraham and that offered by Thy love one Muhammad. May Peace and blessings descend upon both.?

Although it is permissible to let someone else perform the slaughter of your sacrificial animal, yet it is better if you perform this act with your own hands. While you perform the slaughter, try to think and feel in the same way as you express through the words you utter at the time of sacrifising the animal i.e all that we have got belongs to Allah and it is all to be spent in His way only. The act of sacrificing the animal in His name is in submission to His will and if ever required we shall readily sacrifice even our own life in the way of Allah and shall be grateful to Him that He conferred upon us the honour of martydom by affording us an opportunity to shed our blood in His name.